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Art Bell, another parasitic jew!



On Thursday morning Art Bell, a jewish talk show host, was really attacking Ted Gunderson, David Hinkie and WWCR (a short-wave radio station). He and his lawyer called WWCR a member of a group of cults with their programming.

Of course they said this because WWCR will sell time to Christian Identity preachers such as Pete Peters; which the Jews don't like.

The program started with an attack on the above but quickly diverted to an attack on a couple of other men whom I didn't get their names and the Internet.

Art Bell was constantly saying that I believe in free speech "BUT!" This qualifier is a perfect example of Hegalian Dialectics, that says one thing (1) free speech should be allowed on the internet, but (2) free speech should not be allowed on the internet. Then they proposed what is near and dear to all politicians and that is to make people who use the Internet purchase a "LICENSE" to be able to use it.

So Art Bell believes one should have free speech on the one hand, but not on the other, and that you should pay for a license to use the internet. Now isn't that peachy keen?

However in the some 3 hours that they were talking about this thing it became quite apparent that Art Bell, his lawyer and some supporters not mentioned (want to be this was not the ADL?) were suing WWCR, Ted Gunderson, and a couple of others for slander. However, I believe that the real thing behind all of this is not so much a slander suit, which Art Bell claims, but to hinder the Internet and to shut down WWCR.

It also becomes very apparent after listening to the show for several weeks that Mr. Bells real motive is to destroy Christianity which is dear to all jews heart. And to foster upon the American people all sorts of weird beliefs that are in direct contrast and counter to Christianity such as Judaism.

This I believe is the real reason for his show in the first place and is why it is carried on more than 400 stations across America.

Manipulating Matter The Scientific Dictatorship as a Project in the Reconfiguration of Reality

Manipulating Matter
The Scientific Dictatorship as a Project in the Reconfiguration of Reality
by Phillip D. Collins

Comenius addressed the first formal scientists as "illuminati" and outlined their scientific purpose, "…which is to secure…the empire of the human mind over matter."

In the article entitled "The Ascendancy of the Scientific Dictatorship" (found at www.biped.info), we examined the transmogrification of the elite's religious power structure into a technocratic oligarchy legitimized predominantly by science. The history and background of this "scientific dictatorship" is a conspiracy, created and micro-managed by the historical tide of Darwinism, which has its foundations in Freemasonry. In this article, we shall examine the "scientific dictatorship" as an enormous project in the re-sculpting of reality itself.

The Technocracy
Freemason Aldous Huxley coined the term "scientific dictatorship" and presented an allegorized version of the concept in his famous roman 'a clef entitled Brave New World. Huxley was mentored by Freemason H.G. Wells, who also presented a fictionalized "scientific dictatorship" under the appellation of the "Technocracy." This is an interesting designation for a world government managed by functional elites and scientists. It is derived from the Greek word techne, which means craft. Given Wells' membership in the Craft of Freemasonry, the synchronicity becomes apparent.

Moreover, the term craft is associated with witchcraft or wicca. From the term wicca, one derives the word wicker (Hoffman, 63). Examining this word a little closer, Michael Hoffman explains: "The word wicker has many denotations and connotations, one of which is 'to bend,' as in the 'bending' of reality'" (Hoffman, 63). This is especially interesting when considering the words of Mark Pesce, co-inventor of Virtual Reality Modeling Language. Pesce writes: "The enduring archetype of techne within the pre-Modern era is magic, of an environment that conforms entirely to the will of being" (Pesce).

Techne is also from whence the word technology is derived. The significance of this fact becomes evident when Pesce opines:

Each endpoint of techne has an expression in the modern world as a myth of fundamental direction -- the mastery of matter, and the collection of spirit. The myth of matter comes to its end as the absolute expression of will as artifact; in a word, nanotechnology (Pesce).

Herein is the final objective of New World Order … the reconfiguration of reality through the sorcery of technology.

Radical Empiricism:
The Epistemological Pretext for Re-Sculpting Reality
As we have established in previous articles, most of contemporary science is predicated upon empiricism. This is the epistemological stance that all knowledge is derived exclusively through the senses. Lyndon LaRouche explains the inherent flaws of empiricism:

By the nature of our processes of sense-perception, our direct perception of the world "outside our skins" (so to speak) does not show us that world "outside our skins," but, rather, the impact of that unperceived real world upon the biology of our mental-sensory processes. In other words, the shadows on the wall of Plato's Cave (LaRouche).

Thus, the world becomes little more than an ever-shifting pliancy of impressions. All that a percipient surveys is an amorphous amalgam of "shadows." It comes as little surprise that an exclusively empirical approach relegates causality to the realm of metaphysical fantasy. The obviation of causality holds enormous ramifications for science.

What is perceived as A causing B could be merely a consequence of circumstantial juxtaposition. Although temporal succession and spatial proximity are axiomatic, causal connection is not. Affirmation of causal relationships is impossible. Given the absence of causality, all of a scientist's findings must be taken upon faith. Ironically, science relies on the affirmation of such cause and effect relationships. This is all one can deduce while working under the paradigm of radical empiricism. Thus, the elite merely exchanged one form of mysticism for another. It comes as little surprise that, within certain occult circles, contemporary science is considered sorcery disseminated on the popular level. For instance, Satanic high priest Anton LeVey regarded science and technology as "sanctioned, but ineffectual 'occultism'" (Raschke, 214).

In fact, science has become a new form of sorcery for the manipulation of matter. According to the epistemology of empiricism, reality is little more than a quagmire of impressions. It is analogous to a holograph, the fabric of which is pliable enough to be manipulated. Thus, reality becomes the ever-shifting canvas upon which scientists paint whatever they wish. The scientist's role in this reconfiguration of reality was delineated in an esoteric tract entitled The Way of Light. Authored by Comenius in 1668, the manifesto was dedicated to the British Royal Society. Researcher Michael Hoffman elaborates:

In it, Comenius addressed the first formal scientists as "illuminati" and outlined their scientific purpose, "…which is to secure…the empire of the human mind over matter" [emphasis added] (Hoffman, 23).

Years later, Bertrand Russell would recapitulate the "illuminati's" (i.e., scientists') role in the establishment of "the empire of the human mind over matter." Redefining science as an instrument of radical empiricism, Russell wrote:

The way in which science arrives at its beliefs is quite different from that of medieval theology. Experience has shown that it is dangerous to start from general principles and proceed deductively, both because the principles may be untrue and because the reasoning based upon them may be fallacious. Science starts, not from large assumptions, but from particular facts discovered by observation or experiment. From a number of such facts a general rule is arrived at, of which, if it is true, the facts in question are instances… Science thus encourages abandonment of the search for absolute truth, which belongs to any theory that can be successfully employed in inventions or in predicting the future. "Technical" truth is a matter of degree: a theory from which more successful inventions and predictions spring is truer than one which gives rise to fewer. "Knowledge" ceases to be a mental mirror of the universe, and becomes merely a practical tool in the manipulation of matter [emphasis added] (Russell, 13 - 15).

In other words, science or "knowledge" becomes the instrument by which the "illuminati" re-sculpts reality. It also becomes an epistemological weapon against the minds of men, wielded by the proverbial Descartean "evil demon." This was the central precept of Weishaupt's Illuminati and the conceit of the Technocracy today: God was not in the beginning, but evolved from Man in the end. According to this conceit, Man could recreate Eden without the God. It comes as little surprise that sci-fi predictive programmer and British intelligence asset Arthur C. Clarke commented: "Any sufficiently advanced technology is indistinguishable from magic."

The Global Holodeck
The technocratic agenda of reconfiguring the "holograph of reality" is most clearly delineated by William Sims Bainbridge, sociologist and member of the National Science Foundation. Citing sci-fi predictive programmer Gene Roddenberry, Bainbridge writes:

An interesting feature of the popular Star Trek universe is that mass-media popular culture is absent from its fictional future world. Several characters play musical instruments and the preferred styles of music are classical, whether European or belonging to some other high culture. Perhaps precisely because the characters are living very future-oriented lives, they turn to historical sources like Mozart for their aesthetic recreation. Presumably, the copyrights have all expired. Instead of passively watching television programmes and movies, they programme their own "holodeck" virtual reality dramas in which they play active roles, often with historical settings. Government is certainly not in the science fiction business, but government-encouraged research is currently developing the technology to realise the Star Trek prophecies (Bainbridge, "Memorials").

Evidently, government-sponsored research programs are already dedicated to the Technocracy's vision of re-sculpting reality. Bainbridge is certainly no stranger to this vision, as is evidenced by his association with Scientology. In Religion and the Social Order, Bainbridge presented a mandate for scientists to become "religious engineers" in the development of a new world religion (Bainbridge, "New Religions, Science, and Secularization"). This new world religion, which Bainbridge calls a "Church of God Galactic," would find its origins with science fiction literature (Bainbridge, "Religions for a Galactic Civilization"). In the formulation of his "Church," Bainbridge used the scientistic cult of Scientology as a working model:

Today there exists one highly effective religion actually derived from science fiction, one which fits all the known sociological requirements for a successful Church of God Galactic. I refer, of course, to Scientology (Bainbridge, "Religions for a Galactic Civilization").

In the Scientologist bible, L. Ron Hubbard's Dianetics, one finds a reiteration of Comenius' mission statement delivered to the "illuminati" (i.e., scientists). Hubbard states:

Man has something more: some people call it imagination, some call it this or call it that; but whatever it is called, it adds up to the interesting fact that man is not content merely to "face reality" as most other life forms are. Man makes reality face him. Propaganda about "the necessity of facing reality," like propaganda to the effect that a man could be driven mad by a "childhood delusion" (whatever that is), does not face the reality that where the beaver down his ages of evolution built mud dams and keeps on building mud dams, man graduates in a half century from a stone and wood dam to make a mill wheel pond to structures like Grand Coulee Dam, and changes the whole and entire aspect of a respectable portion of nature's real estate from a desert to productive soil, from a flow of water to lightening bolts (Hubbard, 308).

It is very interesting that Hubbard would cite the Grand Coulee Dam as an instant when man "made reality face him." Discussing the "Saturnian-masonic" era of erecting megalithic structures, Hoffman observes:

Actually, with some crucial exceptions, the rise of the megaliths marked the rise of the Hermetic Academy into its dominant physical phase. The theory is that the megaliths "pin down" natural forces, helping to subdue nature's most savage furies. We marvel today at the Hoover Dam but that symbol laden construction is but a crude parody of the technology of the megaliths which helped to "dam" the wildest forces of nature (Hoffman, 21).

Evidently, men like Hubbard and Bainbridge see something entirely different when they view structures like the Grand Coulee Dam and the Hoover Dam. They are viewing the "endpoint of techne -- the mastery of matter." It is the Technocracy's project in consciously shaping the terrain of the global holodeck.

The "Hive Mind"
As was established in the previous article covering this topic, Darwin's theory of evolution was cribbed liberally from Freemasonry's occult doctrine of "becoming." According to this doctrine, humanity was gradually evolving towards apotheosis. The architecture of Masonry's evolutionary mythology is a counterpart to the Biblical account humanity's expulsion from Eden. However, there are some major modifications. In The Meaning of Masonry, W.L. Wilmshurst alleges that:

In all Scriptures and cosmologies the tradition is universal of a "Golden Age," an age of comparative innocence, wisdom and spirituality, in which racial unity [emphasis added, ed. note: Meaning one race, not concord in race relations] and individual happiness and enlightenment prevailed; in which there was that open vision for want of which a people perisheth, but in virtue of which men were once in conscious conversation with the unseen world and were shepherded, taught and guided by the "gods" or discarnate superintendents of the infant race, who imparted to them the sure and indefeasible principles upon which their spiritual welfare and evolution [emphasis added] depended (Wilmshurst, 173).

However, Wilmshurst contends that a peregrination of human consciousness away from the "racial mind" caused humanity to fall from its former glory:

The tradition is also universal of the collective soul [emphasis added] of the human race having sustained a "fall," a moral declension from its true path of life and evolution [emphasis added], which has severed it almost entirely from its creative source, and which, as the ages advanced, has involved its sinking more and more deeply into physical conditions, its splitting up from unity employing a single language into a diversity of conflicting races of different speeches and degrees of moral advancement [emphasis added], accompanied by a progressive densification of the material body and a corresponding darkening of the mind and atrophy of the spiritual consciousness (Wilmshurst, 173).

Recall Pesce's statement that techne was expressed in the modern world as the "collection of spirit." This is precisely the objective of Masonry… the "collection of spirit" through the facilitation of evolution! Wilmshurst proceeds to reveal the chief means by which this will be achieved:

Unable to effect its [Man's] own recovery it required skilled scientific [emphasis added] assistance from other sources to bring about its restoration. Whence could come that skill and scientific [emphasis added] knowledge if not from the Divine and now invisible world, from those "gods" and angelic guardians of the erring race of whom all ancient traditions and sacred writings tell? Would not that regenerative method be properly described if it were called, as in Masonry it is called, a "heavenly science" [emphasis added], and welcomed in the words that Masons in fact use, "Hail, Royal Art!" (Wilmshurst, 175).

Can there be any wonder why Freemasons Aldous Huxley and H.G. Wells were proponents of a "scientific dictatorship?" It is an intrinsic feature of their Masonic heritage. This heritage led them to bestow absolute epistemological primacy upon Science, spelled with a "S" to denote its divine role in man's purported ascent towards apotheosis and the reconstitution of the Masonic "collective soul." This is scientism. In a speech before the Royal Institute of International Affairs in 1936, H.G. Wells succinctly expressed the core precept of scientism:

"At first the realization of the ineffectiveness of our best thought and knowledge struck only a few people, like Mr. Maynard Keynes, for example… It is science and not men of science that we want to enlighten and animate our politics and rule the world" (qutd. in Keith, Mind Control, World Control, 306 - 307).

Wells also wrote about the mythological "collective soul," which he dubbed "The Mind of the Race." W. Warren Wagar elaborates on Wells' "racial mind" doctrine:

It was at once the capstone and the mortar of his [Wells'] faith: a belief in the emergence in human evolution of a collective racial being with the collective racial mind, which gathered the results of the individual mental effort into a single fund of racial wisdom and grew gradually toward organic consciousness of itself. Individuals could escape the frustration inherent in the fact of their individuality and mortality only by consecrating their lives to the service of the Mind of the Race (Wagar, 100 - 101).

Wells believed that the final coalescence of human consciousness into a "racial mind" would result in the emergence not of a mere man, but of perfected Man with a capitalized M (Wagar, 104). The M is capitalized to denote the purported divinity that is dormant within humanity. Wells' Weltanschauung remained consistent with the Masonic themes of a "collective soul" and man's evolutionary ascent towards deification. In H.G. Wells and the World State, author Warren Wagar elaborates:

But the transcendent reality Wells actually professed to see emerging here and now was the collective being of humanity, rather than any "God." At the level of the individual the species Homo sapiens might be nothing more than a swarm of unique individuals descended in an unbroken sequence from remote protozoan ancestors; yet Homo sapiens was more than a name. At this moment in cosmic time it also denoted a class of similar if not identical individuals, evolving in ceaseless interaction with one another, and through the unique gift of speech able to pool their experiences and so give birth to a higher order of being entirely: a racial memory, a collective mind [emphasis added], the emergent intelligence of an emergent racial being (Wagar, 104).

According to Wells' Weltanschauung, the ecumenical singularity into which humanity was being compressed by evolution would relegate the individual to obsolescence:

As Wells grew older, he tended to look at life more and more from the synthetic level of racial being and less and less from the analytical level of the individual. At the end of his spiritual pilgrimage he virtually accepted the realist argument that the whole is real and the individual an illusion (Wagar, 104).

William Sims Bainbridge may prove to be instrumental in the demise of the individual. In an article entitled "US report foretells of brave new world," journalist Nathan Cochrane examines Converging Technologies for Improving Human Performance, a report edited and contributed to by Bainbridge:

A draft government report says we will alter human evolution [emphasis added] within 20 years by combining what we know of nanotechnology, biotechnology, IT and cognitive sciences. The 405-page report sponsored by the US National Science Foundation and Commerce Department, Converging Technologies for Improving Human Performance, calls for a broad-based research program to improve human performance leading to telepathy, machine-to-human communication, amplified personal sensory devices and enhanced intellectual capacity (Cochrane, 1).

Elaborating on this research program, Cochrane explains how this convergent-technologies plan would be instrumental in the unification of mass consciousness:

People may download their consciousnesses into computers or other bodies even on the other side of the solar system, or participate in a giant "hive mind", a network of intelligences connected through ultra-fast communications networks. "With knowledge no longer encapsulated in individuals, the distinction between individuals and the entirety of humanity would blur," the report says. "Think Vulcan mind-meld. We would perhaps become more of a hive mind - an enormous, single, intelligent entity" (Cochrane, 1).

Of course, preparations must be made for the humanity's comfortable acclimation to this new "hive mind." Cochrane writes:

The report says the abilities are within our grasp but will require an intense public-relations effort to "prepare key organisations and societal activities for the changes made possible by converging technologies", and to counter concern over "ethical, legal and moral" issues. Education should be overhauled down to the primary-school level to bridge curriculum gaps between disparate subject areas (Cochrane, 1).

The "endpoint of techne" may be drawing nigh as the Technocracy constructs its global holodeck.

References

Bainbridge, William Sims, "Religions for a Galactic Civilization," excerpted from Science Fiction and Space Futures, edited by Eugene M. Emme. San Diego: American Astronautical Society, pages 187-201 http://mysite.verizon.net/william.bainbridge/dl/relgal.htm, 1982.

Bainbridge, William Sims, "New Religions, Science, and Secularization," excerpted from Religion and the Social Order, 1993, Volume 3A, pages 277-292, http://mysite.verizon.net/william.bainbridge/dl/newrel.htm, 1993.

Bainbridge, William Sims, "Memorials," excerpted from Social Sciences for a Digital World, edited by Marc Renaud. Paris: Organisation for Economic Co-Operation and Development, http://mysite.verizon.net/william.bainbridge/dl/newtech.htm, 2000.

Cochrane, Nathan, "US report foretells of brave new world," http://www.smh.com.au/articles/2002/07/20/1026898931815.html, July 23, 2002.

Hoffman, Michael, Secret Societies and Psychological Warfare, Independent History & Research, Coeur d'Alene, Idaho, 2001.

Hubbard, L. Ron, Dianetics, Bridge Publications Inc., 1986.

Keith, Jim, Mind Control, World Control, Adventures Unlimited Press, Kempton, Illinois, 1997.

LaRouche, Lyndon, "The Pagan Worship of Isaac Newton," Executive Intelligence Review, http://www.larouchepub.com/lar/2003/3045pagan_isaac.html, November 21, 2003.

Pesce, Mark, "Ontos and Techne," Computer-Medicated Magazine, http://www.december.com/cmc/mag/1997/apr/pesce.html, April 1997.

Raschke, Carl A., Painted Black, Harper Collins Publishers, New York, 1990.

Russell, Bertrand, Religion and Society, Oxford University Press, London, 1947.

Wagar, W. Warren, H.G. Wells and the World State, Yale University Press, New Haven, 1961.

Wilmshurst, W.L., The Meaning of Masonry, Gramercy Books, New York 1980.

About the Author

Phillip D. Collins acted as the editor for The Hidden Face of Terrorism. He has also written articles for Paranoia Magazine and B.I.P.E.D.: The Official Website of Darwinian Dissent. He has an Associate of Arts and Science. Currently, he is studying for a bachelor's degree in Communications at Wright State University. During the course of his seven-year college career, Phillip has studied philosophy, religion, and classic literature. His book, The Ascendancy of the Scientific Dictatorship: An Examination of Epistemic Autocracy, From the 19th to the 21st Century, is available online at: http://www.iuniverse.com/bookstore/book_detail.asp?&isbn=0-595-31164-4

The Ascendancy of the Scientific Dictatorship: An Examination of Epistemic Autocracy, From the 19th to the 21st Century

The Ascendancy of the Scientific Dictatorship
Part One: Illuminating the Occult Origin of Darwinism

by Phillip Collins


As antiquity gave way to modern history, the religious power structure shifted to an autocracy of the knowable, or a 'scientific dictatorship.' Subtly and swiftly, the ruling class seized control of science and used it as an 'epistemological weapon' against the masses. This article will show that the history and background of this 'scientific dictatorship' is a conspiracy, created and micro-managed by the historical tide of Darwinism, which has its foundations in Freemasonry.

The Epistemological Cartel
In The Architecture of Modern Political Power, Daniel Pouzzner outlines the tactics employed by the elite to maintain their dominance. Among them is: 'Ostensible control over the knowable, by marketing institutionally accredited science as the only path to true understanding' (Pouzzner, 75). Thus, the ruling class endeavors to discourage independent reason while exercising illusory power over human knowledge. This tactic of control through knowledge suppression and selective dissemination is reiterated in the anonymously authored document Silent Weapons for Quiet Wars:

Energy is recognized as the key to all activity on earth. Natural science is the study of the sources and control of natural energy, and social science, theoretically expressed as economics, is the study of the sources and control of social energy. Both are bookkeeping systems. Mathematics is the primary energy science. And the bookkeeper can be king if the public can be kept ignorant of the methodology of the bookkeeping. All science is merely a means to an end. The means is knowledge. The end is control (Keith, Secret and Suppressed, 203).

The word 'science' is derived from the Latin word scientia, which means 'knowing.' Epistemology is the study of the nature and origin of knowledge. This elite monopoly of the knowable, which is enforced through institutional science, could be characterized as an "epistemological cartel." The ruling class has bribed the 'bookkeepers' (i.e., natural and social scientists). Meanwhile, the masses practically deify the 'bookkeepers' of the elite, and remain 'ignorant of the methodology of the bookkeeping.' The unknown author of Silent Weapons for Quiet Wars provides an eloquently simple summation: 'The means is knowledge. The end is control. Beyond this remains only one issue: Who will be the beneficiary?' (Keith, Secret and Suppressed, 203). (See entire document at: http://www9.pair.com/xpoez/money/silent.html)

In Brave New World Revisited, Aldous Huxley more succinctly defined this epistemological cartel:

The older dictators fell because they could never supply their subjects with enough bread, enough circuses, enough miracles, and mysteries.
Under a scientific dictatorship, education will really work' with the result that most men and women will grow up to love their servitude and will never dream of revolution.
There seems to be no good reason why a thoroughly scientific dictatorship should ever be overthrown (Huxley, Brave New World Revisited, 116).

This is the ultimate objective of the elite: an oligarchy legitimized by arbitrarily anointed expositors of 'knowledge' or, in Huxley's own words, a 'scientific dictatorship.'

The New Theocracy
How did the 'scientific dictatorship' of the twentieth century begin? In earlier centuries, the ruling class controlled the masses through more mystical belief systems, particularly Sun worship. Yet, this would all change. In Saucers of the Illuminati, Jim Keith documents the shift from a theocracy of the Sun to a theocracy of 'science':

Since the Sun God (and his various relations, including sons and wives) were, after several thousands years of worship, beginning to fray around the edges in terms of believability, and a lot commoners were beginning to grumble that this stuff was all made up, the Illuminati came up with a new and improved version of their mind control software that didn't depend upon the Sun God or Moon Goddess for ultimate authority (Keith, Saucers of the Illuminati, 78).

Priests and rituals were soon supplanted by a new breed of 'bookkeepers' and a new 'methodology of bookkeeping.' Keith elaborates:

As the Sun/Moon cult lost some of its popularity, 'Scientists' were quick to take up some of the slack. According to their propaganda, the physical laws of the universe were the ultimate causative factors, and naturally, those physical laws were only fathomable by the scientific (i.e. Illuminati) elite (Keith, Saucers of the Illuminati, 78-79).

This consciously induced paradigm shift facilitated the emergence of the elite's new theocracy. The official state-sanctioned religion of this theocracy was 'scientism': the belief that the investigational methods of the natural sciences should be ecumenically imposed upon all fields of inquiry. This form of epistemological imperialism is not to be confused with legitimate science. Researcher Michael Hoffman makes this distinction in his book Secret Societies and Psychological Warfare:

Science, when practiced as the application of man's God-given talents for the production of appropriate technology on a human scale, relief of misery and the reverential exploration and appreciation of the glory of Divine Providence as revealed in nature, is a useful tool for mankind. Scientism is science gone mad, which is what we have today (Hoffman, 49).

Hoffman further elaborates on the folly of scientism:

The reason that science is a bad master and dangerous servant and ought not to be worshipped is that science is not objective. Science is fundamentally about the uses of measurement. What does not fit the yardstick of the scientist is discarded. Scientific determinism has repeatedly excluded some data from its measurement and fudged other data, such as Piltdown Man, in order to support the self-fulfilling nature of its own agenda, be it Darwinism or 'cut, burn and poison' methods of cancer 'treatment' (Hoffman, 49).

It must be understood that this new institution of knowing is a form of mysticism like its religious precursors. Contemporary science is predicated upon empiricism, the idea that all knowledge is derived exclusively through the senses. Yet, an exclusively empirical approach relegates cause to the realm of metaphysical fantasy. This holds enormous ramifications for science. Do we really know what causes anything?

Although temporal succession and spatial proximity are self-evident, causal connection is not. Affirmation of causal relationships is impossible in science. What is perceived as A causing B could be merely circumstantial juxtaposition. Given the absence of known cause, all of a scientist's findings must be taken upon faith. This is all one can deduce while working under the paradigm of radical empiricism. Thus, the elite merely exchanged one form of mysticism for another.

Returning to Pouzzner's previous statement, 'ostensible control over the knowable' is achieved through the promulgation of 'institutionally accredited science' (Pouzzner, 75). Now, the elite had to meet two requirements to insure their epistemological dominance: a science specifically designed for their needs and an institution to accredit and disseminate it.

The British Royal Society
The new secular church and clergy of the elite originated within the walls of the British Royal Society. The creators of the Royal Society were also members of the Masonic Lodge. According to Baigent, Leigh, and Lincoln in Holy Blood, Holy Grail:

Virtually all the Royal Society's founding members were Freemasons. One could reasonably argue that the Royal Society itself, at least in its inception, was a Masonic institution - derived, through Andrea's Christian Unions, from the 'invisible Rosicrucian brotherhood' (Baigent, et al, 144).

Jim Keith makes it clear that the Masonic Lodge 'has been alleged to be a conduit for the intentions of a number of elitist interests' (Keith, Casebook on Alternative Three, 20). In service to the elite, the Royal Society Freemasons would re-sculpt epistemological notions and disseminate propaganda. Jim Keith provides a brief summation of the Royal Society's role in years to come: 'The British Royal Society of the late seventeenth century was the forerunner of much of the media manipulation that was to follow' (Keith, Saucers of the Illuminati, 79).

Before the advent of the British Royal Society, science (i.e., the study of natural phenomena) and theology (i.e., the study of God) were inseparable. The two were not separate repositories of knowledge, but natural correlatives. In Confession of Nature, Gottfried Wilhelm Leibniz established the centrality of God to science. According to Leibniz, the proximate origins of 'magnitude, figure, and motion,' which constitute the 'primary qualities' of corporeal bodies, 'cannot be found in the essence of the body' (de Hoyos).

Linda de Hoyos reveals the point at which science finds a dilemma:

The problem arises when the scientist asks why the body fills this space and not another; for example, why it should be three feet long rather than two, or square rather than round. This cannot be explained by the nature of the bodies themselves, since the matter is indeterminate as to any definite figure, whether square or round. For the scientist who refuses to resort to an incorporeal cause, there can be only two answers. Either the body has been this way since eternity, or it has been made square by the impact of another body. 'Eternity' is no answer, since the body could have been round for eternity also. If the answer is 'the impact of another body,' there remains the question of why it should have had any determinate figure before such motion acted upon it. This question can then be asked again and again, backwards to infinity. Therefore, it appears that the reason for a certain figure and magnitude in bodies can never be found in the nature of these bodies themselves.

The same can be established for the body's cohesion and firmness, which left Leibniz with the following conclusion:

Since we have demonstrated that bodies cannot have a determinate figure, quantity, or motion, without an incorporeal being, it readily becomes apparent that this incorporeal being is one for all, because of the harmony of things among themselves, especially since bodies are moved not individually by this incorporeal being but by each other. But no reason can be given why this incorporeal being chooses one magnitude, figure, and motion rather than another, unless he is intelligent and wise with regard to the beauty of things and powerful with regard to their obedience to their command. Therefore such an incorporeal being be a mind ruling the whole world, that is, God (de Hoyos).

Of course, this conclusion was antithetical to the doctrine of the scientific dictatorship, which contended that 'the physical laws of the universe were the ultimate causative factors' (Keith, Saucers of the Illuminati, 78-79). Metaphysical naturalism (i.e., nature is God) had to be enthroned. Meanwhile, God's presence in the corridors of science had to be expunged. To achieve this, the Royal Society created a Gnostic division between science and theology, thus insuring the primacy of matter in the halls of scientific inquiry (Tarpley).

Blind Reverence to Science
Indeed, biases and presuppositions pervade the very fabric of the elite's epistemic autocracy. Academia itself has become the official church for this cult of epistemological selectivity. Christian philosopher Ravi Zacharias personally encountered the enormous prejudicial hurdles of scientism during a casual conversation with a few scholars, wherein one scientist makes a shocking confession:

I asked them a couple of questions. 'If the Big Bang were indeed where it all began, may I ask what preceded the Big Bang?' Their answer, which I had anticipated, was that the universe was shrunk down to a singularity.

I pursued, 'But isn't it correct that a singularity as defined by science is a point at which all the laws of physics break down?'

'That is correct,' was the answer.

'Then, technically, your starting point is not scientific either.'

There was silence, and their expressions betrayed the scurrying mental searches for an escape hatch. But I had yet another question.

I asked if they agreed that when a mechanistic view of the universe had held sway, thinkers like Hume had chided philosophers for taking the principle of causality and applying it to a philosophical argument for the existence of God. Causality, he warned, could not be extrapolated from science to philosophy.

'Now,' I added, 'when quantum theory holds sway, randomness in the subatomic world is made a basis for randomness in life. Are you not making the very same extrapolation that you warned us against?'

Again there was silence and then one man said with a self-deprecating smile, 'We scientists do seem to retain selective sovereignty over what we allow to be transferred to philosophy and what we don't' (Zacharias, 64).

This 'selective sovereignty,' vigorously enforced by the epistemic autocracy of the elite, effectively marginalized dissenters and consummated the apotheosis of the 'bookkeepers.' Hoffman explains:

The cryptocracy has successfully harnessed to its own ends the huge potential for promoting secret political-occult agendas to the public, by presenting them as unassailable 'objective scientific truth.' Since the bogey of 'science' instills in secularists a sort of blind reverence, opponents of political and occult agendas promoted through the propaganda of scientism are quickly stigmatized as 'Neanderthal,' especially with regard to their opposition to Darwinism, a dogma proved false by Norman Macbeth in his magisterial Darwin Retried and exposed as a cult by Gertrude Himmelfarb in Darwin (Hoffman, 49).

Suddenly, 'ostensible control over the knowable' became the Divine Providence of god-like 'bookkeepers.' Meanwhile, their opponents became heretics and were 'burned at the stake' (i.e., marginalized by academia and other secular institutions). Hoffman states:

The doctrine of man playing god reaches its nadir in the philosophy of scientism which makes possible the complete mental, spiritual and physical enslavement of mankind through technologies such as satellite and computer surveillance; a state of affairs symbolized by the 'All Seeing Eye' above the unfinished pyramid on the U.S. one dollar bill (Hoffman, 50).

With the inculcation of the masses into scientism, the unfinished pyramid is almost complete.

Evolution: The Occult Doctrine of Becoming
With the British Royal Society acting as their headquarters of propaganda, the elite had created an institution to provide credibility for their specially designed 'science.' Now, they needed to introduce the 'science.' Recall that the founding members of the Royal Society were all Freemasons. Thus, whatever 'science' these men would design would be derivative of Masonic doctrine. In The Meaning of Masonry, W.L. Wilmhurst reveals the worldview underpinning the new Masonic 'science':

This - the evolution [emphasis added] of man into superman - was always the purpose of the ancient Mysteries, and the real purpose of modern Masonry is not the social and charitable purposes to which so much attention is paid, but the expediting of the spiritual evolution of those who aspire to perfect their own nature and transform it into a more god-like quality. And this is a definite science, a royal art, which it is possible for each of us to put into practice; whilst to join the Craft for any other purpose than to study and pursue this science is to misunderstand its meaning (Wilmhurst, 47).

Later in the book, Wilmhurst reiterates this theme:

Man who has sprung from earth and developed through the lower kingdoms of nature to his present rational state, has yet to complete his evolution [emphasis added] by becoming a god-like being and unifying his consciousness with the Omniscient - to promote which is and always has been the sole aim and purpose of all Initiation (Wilmhurst, 94).

With God's effective exile from science, man's position as imago viva Dei (created in the image of the Creator) was summarily relegated to obsolescence. Now, Freemasonry could introduce its occult doctrine of 'becoming,' the belief in man's gradual evolution towards apotheosis.

According to Mackey's Encyclopedia of Freemasonry, Erasmus Darwin, grandfather of Charles Darwin, was the first to promulgate the concept of evolution:

Dr. Erasmus Darwin (1731 - 1802) was the first man in England to suggest those ideas which later were to be embodied in the Darwinian theory by his grandson, Charles Darwin (1809 - 1882), who wrote in 1859 Origin of Species (quoted in Daniel, 34).

The Lunar Society
Erasmus Darwin was the founder of the Lunar Society. According to author Ian Taylor, the Lunar Society was active from about 1764 to 1800 and its prominent influence 'continued long afterwards under the banner of The Royal Society.' The group's name owed itself to the fact that members met monthly at the time of the full moon. The membership of this group boasted such luminaries as John Wilkinson (who made cannons), James Watt (who owed his notoriety to the steam engine), Matthew Boulton (a manufacturer), Joseph Priestly (a chemist), Josiah Wedgewood (who founded the famous pottery business), and Benjamin Franklin. It is with the Lunar Society that one begins to identify Erasmus' ties to Freemasonry. (Taylor, 55)

Interestingly enough, in an article by Lord Richie-Calder, Lunar Society members were assigned the very esoteric appellation of 'merchants of light.' This was precisely the same description used for the hypothetical society presented in Sir Francis Bacon's New Atlantis (Taylor, 55). In her examination of J.G. Findel's History of Freemasonry, Nesta Webster made the following observation: 'Findel frankly admits that the New Atlantis contained unmistakable allusions to Freemasonry and that Bacon contributed to its final transformation' (Webster, 120).

Researcher Ian Taylor adds:

Webster pointed out that one of the earliest and most eminent precursors of Freemasonry is said to have been Francis Bacon, who is also recognized to have been a Rosicrucian; the Rosicrucian and Freemason orders were closely allied and may have had a common source (Taylor, 445).

Still, these are tenuous ties at best. Are there any sources that firmly establish a Darwinian/Freemasonic connection? Mackey's Encyclopedia of Freemasonry conclusively confirms a link:

Before coming to Derby in 1788, Dr. [Erasmus] Darwin had been made a Mason in the famous Time Immemorial Lodge of Cannongate Kilwinning, No. 2, of Scotland. Sir Francis Darwin, one of the Doctor's sons, was made a Mason in Tyrian Lodge, No. 253, at Derby, in 1807 or 1808. His son Reginald was made a Mason in Tyrian Lodge in 1804. The name of Charles Darwin does not appear on the rolls of the Lodge but it is very possible that he, like Francis, was a Mason (quoted in Daniel, 34).

In 1794, Erasmus wrote a book entitled Zoonomia, which delineated his theory of evolution (Taylor, 58). Being a Freemason, there is little doubt that Erasmus cribbed liberally from the Lodge's occult doctrine of 'becoming.' Before Erasmus had penned his precursory notions of progressive biological development, Freemason John Locke (1632 - 1704) extrapolated the Hindu doctrine of reincarnation into the context of metaphysical naturalism and formulated a theory of evolution (Daniel, 33-34).

The British East India Company had imported the Hindu belief in reincarnation to England where it would be adopted by the British Royal Society. A prominent member of the Royal Society, John Locke studied reincarnation extensively and, working with the occult doctrine as an extrapolative inspiration, developed his own evolutionary ideas. In fact, Locke's theory of evolution received the support of the male members of Darwin's family (Daniel, 33-34). Two centuries later, this occult concept of 'becoming' would be transmitted to Charles Darwin and On the Origin of Species would be born.

Metaphysical Naturalism: The Golem Reborn
Underpinning the concept of metaphysical naturalism is the notion that life originated with lifeless matter. This notion, dubbed 'spontaneous generation,' excludes the involvement of a supernatural Creator. Thus, nature became a god creating itself. Louis Pasteur, whose work established the Law of Biogenesis, provided the most succinct summation of this anthropomorphic mysticism:

To bring about spontaneous generation would be to create a germ. It would be creating life; it would be to solve the problem of its origin. It would mean to go from matter to life through conditions of environment and of matter [lifeless material]. God as author of life would then no longer be needed. Matter would replace Him. God would need to be invoked only as author of the motions of the universe (Dubos, 395).

Like all of the 'false gods' of antiquity, the voracity of this new deity was soon demolished. 'Spontaneous generation' was proven impossible by the Law of Biogenesis. However, this fact did not stop certain 'men of science' from chronically deifying nature. For instance, Charles Darwin unconsciously revealed his idolatrous impulses through statements like: 'natural selection picks out with unerring skill the best varieties' (Hooykaas, 18).

Evident in such statements is the idea that nature is sentient. After all, only a sentient being holds discriminative tastes and, therefore, 'picks out' the recipients of its favor. Moreover, such statements reveal that 'nature' itself is a sovereign deity acting as the ultimate arbiter of life and death. This meme has metastasized, presenting itself today as the Gaia Hypothesis. This hypothesis holds that the biosphere is a self-creating, self-sustaining, and self-regenerating entity. [Ed. Note: The Gaia Hypothesis is a matter ripe for conspiracy research. In particular, what are the possible connections between the new quantum physics paradigm which asserts that the universe is one big Mind and the idea that human beings create their own reality?] Central to this thesis is the contention that both the living and non-living are inseparable [Ed. Note: or the new age concept that spirit and matter are not separate but are at the extreme ends of a vibrational continuum.] (Lovelock, 31-33).

Although the concept of 'spontaneous generation' was proven scientifically bankrupt years ago, many continue to resuscitate its corpse. Why does this theme of lifeless matter spontaneously generating life continue to emerge? The answer is because it has been with man for a very long time. It is derivative of the golem, an occult concept presented in the Hebraic Kabbalah. Thirty-third Degree Freemason Albert Pike revealed that: 'all the Masonic associations owe to it [the Kabbalah] their Secrets and their Symbols' (Pike, 744). According to this occult text, the golem was an artificially created man whose life was the result of supernatural intervention. The late Isaac Bashevis Singer, who studied the Kabbalah extensively, explained:

'the golem ' is based on faith ' that dead matter is not really dead, but can be brought to life [emphasis added]' What are the computers and robots of our time if not golems? ' The Talmud tells us of an interpreter by the name of Rava who formed a man by this mysterious power' We are living in an epoch of golem-making right now. The gap between science and magic ' is becoming narrower'' (Hoffman, 115).

Drawing upon the esoteric doctrines of their occult heritage, the Freemasonic members of the British Royal Society re-introduced the golem to the public mind under the guise of 'metaphysical naturalism.' Gradually, the corporeal machinations of nature supplanted the miraculous Creator. Of course, these machinations were only intelligible to anointed scientists of the epistemic autocracy. Thus, the 'bookkeepers' of the elite became the new expositors of 'miracles.' This virtual deification of the 'bookkeepers' is evident in Singer's later statements regarding the golem:

I was interested in the golem ' from my early childhood. I was brought up in the home of a rabbi, and his sermons often spoke of miracles, by the Baal Shem Tov and other wonder rabbis. ' I realized early in my life that science and technology had actually created a civilization of miracles. Science is one long chain of miracles.' (Hoffman, 116).

Recall the words of Aldous Huxley in Brave New World Revisited: 'The older dictators fell because they could never supply their subjects with enough bread, enough circuses, enough miracles [emphasis added], and mysteries.' The new dictators do not intend to make the same mistake. With the effective enshrinement of metaphysical naturalism, the British Royal Society prepared to unleash their next golem. However, this golem would be an artificially created ape-man presented to the public imagination under the appellation of Darwinism.

The Darwin Project
In the article 'Toward a New Science of Life,' EIR journalist Jonathan Tennenbaum makes the following the statement concerning Darwinism:

Now, it is easy to show that Darwinism, one of the pillars of modern biology, is nothing but a kind of cult, a cult religion. I am not exaggerating. It has no scientific validity whatsoever. Darwin's so-called theory of evolution is based on absurdly irrational propositions, which did not come from scientific observations, but were artificially introduced from the outside, for political-ideological reasons (Tennenbaum).

Given Darwinism's roots in occult Freemasonry and its expedient promotion of an emergent species of supermen (i.e., the elite), this is a fairly accurate assessment. Charles Darwin acted as the elite's apostle, preaching the new secular gospel of evolution. Darwinism could be considered a Freemasonic project, the culmination of a publicity campaign conducted by the Lodge. Evidence for this contention can be found in controversial Protocols of the Wise Men of Sion.

Although an examination of the Protocols and a critique of their authenticity are not the purposes of this essay, it is important to address the questions surrounding their origins. After all, the Protocols have been employed throughout history in numerous genocidal campaigns against the Jews. However, the authors of Holy Blood, Holy Grail provide evidence that the document may be Masonic in origin:

It can thus be proved conclusively that the Protocols did not issue from the Judaic congress at Basle in 1897. That being so, the obvious questions is whence they did issue. Modern scholars have dismissed them as a total forgery, a wholly spurious document concocted by anti-Semitic interests intent on discrediting Judaism. And yet the Protocols themselves argue strongly against such a conclusion. They contain, for example, a number of enigmatic references - references that are clearly not Judaic. But these references are so clearly not Judaic that they cannot plausibly have been fabricated by a forger, either. No anti-Semitic forger with even a modicum of intelligence would possibly have concocted such references in order to discredit Judaism. For no one would have believed these references to be of Judaic origin.

Thus, for instance, the text of the Protocols ends with a single statement. 'Signed by the representatives of Sion of the 33rd Degree.' Why would an anti-Semitic forger have made up such a statement? Why would he not have attempted to incriminate all Jews, rather than just a few - the few who constitute 'the representatives of Sion of the 33rd Degree'? Why would he not declare that the document was signed by, say, the representatives of the international Judaic congress? In fact, the 'representatives of Sion of the 33rd Degree' would hardly seem to refer to Judaism at all, or to any 'international Jewish conspiracy.' If anything, it would seem to refer to something specifically Masonic. And the thirty-third degree in Freemasonry is that of the so-called Strict Observance - the system of Freemasonry introduced by Hund at the behest of his 'unknown superiors,' one of whom appears to have been Charles Radclyffe (Baigent, et al, 192-3). Baigent, Leigh, and Lincoln conclude:

There was an original text on which the published version of the Protocols was based. This original text was not a forgery. On the contrary, it was authentic. But it had nothing whatever to do with Judaism or an 'international Jewish conspiracy.' It issued, rather, from some Masonic organization or Masonically oriented secret society that incorporated the word 'Sion' (Baigent, et al, 194).

Given the Masonic language, one can completely discard the racist contention that the Protocols constitute evidence of an 'international Jewish conspiracy.' Nevertheless, the document holds some authenticity:

The published version of the Protocols is not, therefore, a totally fabricated text. It is, rather, a radically altered text. But despite the alterations certain vestiges of the original version can be discerned' (Baigent, et al, 195).

The remnant vestiges of the original text strongly suggest Masonic origins. Having established the Masonic authorship of the Protocols, one may return to issue at hand: Freemasonic involvement in the promotion of Darwinism. Consider the following excerpt from the Protocols, which reads distinctly like a mission statement:

For them [the masses or cattle] let that play the principal part which we have persuaded them to accept as the dictates of science (theory). It is with this object in view that we are constantly, by means of our press, arousing a blind confidence in these theories. The intellectuals of the goyim [the masses or cattle] will puff themselves up with their knowledge and without any logical verification of it will put into effect all the information available from science, which our agentur specialists have cunningly pieced together for the purpose of educating their minds in the direction we want.

Do not suppose for a moment that these statements are empty words: think carefully of the successes we arranged for Darwinism [emphasis added], Marxism, and Nietzsche-ism (reprint in Cooper, 274-5).

In addition to establishing the Lodge's official sanction of Darwinism, this excerpt also reveals a direct relationship between Marxism, Nietzsche-ism, and evolutionary theory. This relationship shall be examined in part two of this article on this website (www.biped.info).

It was the grandfather of Aldous Huxley, T.H. Huxley, who would act as the 'official spokesman for the recluse Darwin' (White, 268). Many years later, Aldous would propose a 'scientific dictatorship' in Brave New World Revisited. Whether Aldous made this proposition on a whim or was penning a concept that had circulated within the Huxley family for years cannot be determined. Given the family's oligarchical tradition, the latter assertion remains a definite possibility. Yet, there may be a deeper Freemasonic connection, suggesting that the concept of a 'scientific dictatorship' may have originated within the Lodge.

T.H. Huxley was a Freemason and, with no apparent achievements to claim as his own, was made a Fellow of the Royal Society at the age of 26 (Daniel, 34). T.H. Huxley tutored Freemason H.G. Wells, who would later teach Huxley's two grandsons, Julian and Aldous. Both Julian and Aldous were Freemasons (Daniel, 147). Given this continuity of Freemasonic tutelage within the Huxley family, it is a definite possibility that the Huxlian concept of a 'scientific dictatorship' is really Masonic. Considering Freemason H.G. Wells' endorsement of a 'scientific dictatorship,' which he called a 'Technocracy,' this is highly likely.

The rest is history. With the publicity campaigns of the Royal Society and the avid defense of evolution apologist T.H. Huxley, Darwin's theory would be disseminated and popularized. The seed had taken root and, in the years to come, numerous permutations of the elite's 'scientific dictatorship' would emerge.

Continued in Part Two on this site (www.biped.info).The Ascendancy of the Scientific Dictatorship
Part Two: Science Fiction and the Sirius Connection

by Phillip Collins



In part two of this article, we trace the thread of the concept of 'survival of the fittest' from Condorcet to Malthus, to Spencer, to Wallace and to Darwin; elucidate the 'predictive programming' contained in science fiction novels; and illuminate the extraterrestrial connection, specifically the Freemasonic import of Sirius, the Dog Star.

Science Fiction: A Means of Predictive Programming
Aldous Huxley first presented the 'scientific dictatorship' to the public imagination in his book Brave New World. In Dope, Inc., associates of political dissident Lyndon LaRouche claim that Huxley's book was actually a 'mass appeal' organizing document written 'on behalf of one-world order' (Dope, Inc., 538). The book also claims the United States is the only place where Huxley's 'science fiction classic' is taught as an allegorical condemnation of fascism. If this is true, then the 'scientific dictatorship' presented within the pages of his 1932 novel Brave New World is a thinly disguised roman a' clef - a novel that thinly veils real people or events - awaiting tangible enactment.

Such is often the case with 'science fiction' literature. According to researcher Michael Hoffman, this literary genre is instrumental in the indoctrination of the masses into the doctrines of the elite:

Traditionally, 'science fiction' has appeared to most people as an adolescent genre, the province of time-wasting fantasies. This has been the great strength of this genre as a vehicle for the inculcation of the ideology favored by the Cryptocracy. As J.H. Towsen points out in Clowns, only when people think they are not buying something can the real sales pitch begin. While it is true that with the success of NASA's Gemini space program and the Apollo moon flights more serious attention and respectability was accorded 'science fiction,' nonetheless in its formative seeding time, from the late 19th century through the 1950s, the predictive program known as 'science fiction' had the advantage of being derided as the solitary vice of misfit juveniles and marginal adults (Hoffman, 205).

Thus, 'science fiction' is a means of conditioning the masses to accept future visions that the elite wish to tangibly enact. [Ed. Note: SF also widely uses Darwinian notions and language to project a fantastic future. This is another area of potential research.] This process of gradual and subtle inculcation is dubbed 'predictive programming.' Hoffman elaborates: 'Predictive programming works by means of the propagation of the illusion of an infallibly accurate vision of how the world is going to look in the future' (Hoffman, 205). Memes are instilled through the circulation of 'mass appeal' documents under the guise of 'science fiction' literature. Once subsumed on a cognitive level, these memes become self-fulfilling prophecies, embraced by the masses and outwardly approximated through the efforts of the elite.

If the concept of 'predictive programming' seems fantastic, consider the case of H.G. Wells. Wells was mentored by T.H. Huxley, grandfather of Aldous. In turn, Wells would tutor Aldous and his brother, Julian. All of these men were members of the Freemasonic Lodge (the significance of which will be revealed shortly). Wells would author several 'mass appeal' tracts disguised as science fiction novels. Most notable of these novels was The Shape of Things to Come. Researcher Jim Keith offered the following assessment of Wells' The Shape of Things to Come:

Interestingly, deceptively, the book is presented as a work of science fiction, but within its pages is Wells' best guess of how the New World Order would come to pass, from a 1930s perspective.

While primarily a work of propaganda that pushes the one-world worldview of Wells and other internationalists during the first half of this century, the book is particularly revealing in that it also exposes many of the strategies that are to be employed (Keith, Mind Control, World Control, 13).

Of course, not all of Wells' prophecies were 100% accurate. In his examination of The Shape of Things to Come, Keith concluded that:

Wells was no prophet as regards to his timeline, only a science fiction writer privy to the plans of men with an interest in promoting the coming of the dictatorial world-state. His crystal ball is somewhat cloudy on certain details (Keith, Mind Control, World Control, 16).

However, Wells' novel did exhibit a strange degree of precision. Jim Keith enumerated the various instances of uncanny accuracy in Wells' The Shape of Things to Come. Among one of the synchronicities Keith found in the text was Wells' description of the elite's primary apparatus for the amalgamation of the world's economic systems:

Not surprisingly Wells places the City of London - the international center of banking culture - and its financial credit as responsible for knitting together world economic life over the previous hundred years. With these innovations in communications and finance, but also with the frustrations and wars inherent (so he says) in the existence of independent national states and sovereignties, came about the gradual dawning of the idea of the World-state (Keith, Mind Control, World Control, 14).

Another instance of uncanny accuracy was Wells' prognostications concerning a second global war and a proliferation of infectious diseases:

Wells has World War II beginning in 1940 in Poland, over an imagined slight taken by a Nazi over the actions of a Pole of Jewish origin. He characterizes World War II as it was, as an orgy of violence, and has the fighting end in 1949 - staying remarkably close to the actual dates of the conflict - only to be followed by another scourge, that of rampant disease, 'The Raid of the Germs.'

Given the present-day climate of AIDS, Ebola, Mad Cow disease, and other resistant viral strains - and the persistent rumors of the military engineering of those same diseases - perhaps Wells' dating in this particular should have been moved forward a few years (Keith, Mind Control, World Control, 16).

One of the most elucidating revelations found in The Shape of Things to Come was the group that Wells claimed would be central to the formation of a one-world government:

Wells places responsibility for the creation of the New World Order in the lap of scientists of the future [emphasis added], the group he dubs the 'Technocracy' (Keith, Mind Control, World Control, 16).

Wielding 'ostensible control over the knowable,' the scientists of this 'Technocracy' would implement a Fabian strategy of 'gradual ideological assimilation' (Keith, World Control, Mind Control, 16-17). Incrementally, this network of scientists would engineer the amalgamation of nation-states into a global government. Again, the Huxlian theme of a 'scientific dictatorship' emerges. This is the future that the masses have been conditioned to accept through predictive programming.

The Sirius Connection
In Morals and Dogma, 33rd Degree Freemason Albert Pike bestows special honor upon Sirius, a heavenly body that 'still glitters in our Lodges as the Blazing Star' (Pike, 486). Indeed, Sirius represents a foundational axiom of the Masonic Craft. Pike explains that the star is: ''an emblem of the Divine Truth, given by God to the first men, and preserved amid all the vicissitudes of ages in the traditions and teachings of Masonry' (Pike, 136). As Pike continues, he reveals that Sirius has also held numerous other appellations: 'The Blazing Star in our Lodges, we have already said, represent Sirius, Anubis, or Mercury, Guardian and Guide of Souls' (Pike, 506).

Whatever its name, the star represents an entity of great esoteric significance to Freemasonry:

In the old Lectures they said: 'The Blazing Star or Glory in the centre refers us to that Grand Luminary the Sun, which enlightens the Earth, and by its genial influence dispenses blessings to mankind' (Pike, 506).

A little later, Pike reiterates: ''the Blazing Star has been regarded as an emblem of Omniscience, or the All-Seeing Eye, which to the Ancients was the Sun' (Pike, 506). Recall that, before the external characteristics of the oligarchs' control apparatus were cosmetically altered to present a 'scientific dictatorship,' the elite ruled through institutionalized Sun worship (Keith, Saucers of the Illuminati, 78-79). Within these statements, Pike provides a brief glimpse of the god of Freemasonry. Although the topographical features of its theocracy have changed, the deity has remained the same and his identity is associated with the star called Sirius.

According to Pike, Sirius was responsible for imparting numerous innovations to mankind:

He was Sirius or the Dog-Star, the friend and counselor of Osiris, and the inventor of language, grammar, astronomy, surveying, arithmetic, music, and medical science; the first maker of laws; and who taught the worship of the Gods, and the building of temples (Pike, 376).

It is interesting to note that, among his various contributions, this Freemasonic deity was responsible for the introduction of several forms of science. Does Sirius also represent the Lodge's 'ostensible control over the knowable?' Is the Dog-Star a symbol of the elite's 'scientific dictatorship?' Michael Hoffman further elaborates on the identity of Sirius:

The mythical Satanic bringer of civilization to earth was supposed to be an alien from the star system Sirius, around whom the Egyptians and all subsequent Hermetic systems constructed their elaborate and obsessive religio-astronomic observances. This star Sirius also served as an astronomic secret code, an allegory of the illusory quality and inherent 'trickiness' of the material world (Hoffman, 26-27).

This Freemasonic mythology of extraterrestrial intervention in human evolution may be poised for a return. Given the impossibility of spontaneous generation, Darwinism has faced a major obstacle to its unquestioned primacy. Recognizing this obstacle, scientific materialist Francis Crick presented a theory bearing an uncanny resemblance to the Sirius myth. According to Crick, technologically advanced extraterrestrials 'seeded' the earth with life billions of years ago. Whether Crick was privy to the occult doctrines of the elite or was simply following the natural course of Darwinism's memetic metastasis, one thing is certain, he and other proponents of similar 'extraterrestrial intervention' theories are paving the way for the re-introduction of Freemasonic mysticism to mainstream science.

There is a distinct possibility that the agentur of the elite are already in the process of facilitating the re-introduction of this myth. With the voracity of Darwinism in question, the effectiveness of this meme has been declining and, with it, the influence of the ruling class. Of course, this is something that the elite cannot allow to happen. Consider the following account of Linda Moulton Howe. During a meeting with Richard Doty, an intelligence officer with the United States military, Howe was presented with a briefing paper regarding alien visitation. In its body, Howe read an interesting claim regarding the crumbling theory of Darwinism: 'It stated that all questions and mysteries about the evolution of Homo sapiens on this planet had been answered and that project was closed' (Howe, 151).

How convenient! By what means did these extraterrestrials facilitate the evolutionary process? Reiterating the basic contentions of Crick, the paper stated that:

'these ETs have come at various intervals in the earth's history to manipulate DNA in already existing terrestrial primates and perhaps in other life forms as well. To the best of my memory, the time intervals for this DNA manipulation specifically listed in the briefing paper were 25,000, 15,000, 5,000, and 2,500 years ago (Howe, 151).

Faced with the impossibility of spontaneous generation and the inexorable collapse of Darwinism, the elite could now be invoking an 'extraterrestrial intervention' myth cribbed from their own doctrines. Given Richard Doty's military intelligence connections, this remains a very real possibility. The Freemasonic doctrine of Sirius has circulated within military intelligence groups for quite some time. According to researcher James Shelby Downard, there exists a cult of Sirius adherents at the highest levels of the CIA (Keith, Saucers of the Illuminati, 49). Researcher Jim Keith elaborates:

He cites as one of their ritual locations the telescope viewing room of the Palomar Observatory in California. There, he says, the adepts of the Sirius-military intelligence cult enact rituals in the telescopically-focused light of the Dog Star, in imitation of the Egyptian priesthood, astral rays bathing the viewing chamber and the participants when the telescope is aimed Sirius-ward (Keith, Saucers of the Illuminati, 49).

Keith proceeds to cite the case of military intelligence officer Michael Aquino:

Utter madness? Tell that to Colonel Michael Aquino of U.S. military intelligence, the admitted head of the satanic Temple of Set, a deity [Set] identified in occultism with Sirius. Aquino makes no bones about the fact that he is the head of his offshoot of Anton LaVey's Church of Satan, known to draw many of its leaders from military circles. Again, we see the strange conjunction of Sirius, occultism, and military intelligence (Keith, Saucers of the Illuminati, 49).

Those who comprise this 'strange conjunction' could also be responsible for the perpetration of a disinformation campaign, derivative of Masonic doctrine and designed to maintain the waning dominance of Darwinism. [Ed. Note: The aforementioned 'plot' could also be seen as a death blow to Darwinism. Darwinian evolution would be refuted by the prospect of upright, bipedal hominids arriving in spaceships and tweaking 'evolution' or creating mankind in their image. It does, however, serve to make God unnecessary, although you would still have to ask, who created the extraterrestrials?]

Darwinism Dismantled
Providing a complete and comprehensive delineation of the various concepts constituting Darwinism is a daunting task. The theory itself is a dense amalgam of 'isms,' thinly veiled occult concepts, philosophical doctrines, and ideologies. Again, Tennenbaum's statement that Darwinism 'is based on absurdly irrational propositions, which did not come from scientific observations, but were artificially introduced from the outside, for political-ideological reasons' seems succinct and accurate. Yet, with what outside sources do these 'absurdly irrational propositions' find their proximate origins?

One of the major influences on Darwin was Thomas Malthus, an Anglican clergyman who had received the blessings of French deist Jean-Jacques Rousseau and radical empiricist David Hume (Keynes, 99). Malthus authored Essay on the Principle of Population, a treatise premised upon the thesis: 'Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetic ratio' (Malthus, 6). Although Malthus articulated his observations in succinct mathematical equations, the labyrinthine and complex machinations comprising the natural order typically defy such overly simplistic reductionism. Nonetheless, Malthus concluded that society should adopt certain social policies to prevent the human population from growing disproportionately larger than the food supply.

Malthus' genocidal policies specifically targeted the poor. For instance, one of his proposals suggested the implementation of the following measures:

Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlement in all marshy and unwholesome situations. But above all, we should reprobate specific remedies for ravaging diseases; and those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders (Malthus, 412).

Through the promotion of hygienically unsound practices amongst impoverished populations, Malthus believed that the 'undesirable elements' of the human herd could be naturally culled by various maladies. The spread of disease could be further assisted through discriminative vaccination and zoning programs. Yet, amongst one of Malthus' most shocking proposals was his suggestion concerning children:

We are bound in justice and honour formally to disclaim the right of the poor to support. To this end, I should propose a regulation be made declaring that no child born' should ever be entitled to parish assistance' The [illegitimate] infant is comparatively speaking, of little value to society, as others will immediately supply its place' All children beyond what would be required to keep up the population to this [desired] level, must necessarily perish, unless room be made for them by the deaths of grown persons (Malthus, 411, 430-1).

The dictum underpinning Malthus' logic would later be reiterated as 'survival of the fittest.' According to researcher Ian Taylor, the metastasis of this dictum 'can be traced from Condorcet to Malthus, to Spencer, to Wallace, and to Darwin' (Taylor, 65).

Another one of the many constituent worldviews comprising Darwinism is Hegelianism. According to philosopher Georg Hegel, a pantheistic world spirit was directing 'an ongoing developmental (evolutionary) process in nature, including humanity,' which bodied itself forth as a 'dialectical struggle between positive and negative entities.' This conflict always resulted in a 'harmonious synthesis' (Taylor, 381-2). The same dialectical framework is present in Darwinism.

In Circle of Intrigue, occult researcher Texe Marrs reveals the Hegelian structure intrinsic to Darwinian evolution. The organism (thesis) comes into conflict with nature (antithesis) resulting in a newly enhanced species (synthesis), the culmination of the evolutionary process (Marrs, Circle of Intrigue, 127). Of course, in such a world of ongoing conflict, violence and bloodshed are central to progress. Thus, Darwin's theory 'gave credence to the Hegelian notion that human culture had ascended from brutal beginnings' (Taylor, 386).

Yet, Darwinism's roots go deeper than Hegelianism, returning to an esoteric source that has been there since the beginning. Hegel's ideas did not originate with himself, but Fichte (Sutton, America's Secret Establishment, 34). Who was Fichte? Antony Sutton reveals that he was a 'Freemason, almost certainly Illuminati, and certainly promoted by the Illuminati' (Sutton, America's Secret Establishment, 34). In fact, Hegel's dialectical logic reiterates the Masonic dictum :Ordo Ab Chao (Order out of chaos). Again, it seems that the bedrock upon which Darwinism rests is Freemasonry, a channel for elitist interests.

The French Revolution: An Abortive Scientific Dictatorship
According to academia's officially sanctioned historians, the French Revolution was little more than a rebellion of the commoner against a corrupt aristocracy and religious institution. However, in Essays on the French Revolution, Lord Acton made an interesting observation:

The appalling thing in the French Revolution is not the tumult but the design. Through all the fire and smoke we perceive the evidence of calculating organization. The managers remain studiously concealed and masked; but there is no doubt about their presence from the first (Reed, 136).

Who were the 'studiously concealed and masked managers' that orchestrated the French Revolution? In Morals and Dogma, Albert Pike revealed that it was Freemasonry that 'aided in bringing about the French Revolution' (Pike, 24). Indeed, the French Revolution represented the first full-scale attempt to tangibly enact the Masonic vision of a 'scientific dictatorship.'

The Lunar Society, which was the precursor to the Freemasonic Royal Society, was intimately connected to the revolutionary movement in France. Freemason Benjamin Franklin acted as the 'shuttle diplomat between the French and English Utopian idealists.' The son of James Watt was accused of being a French agent by Edmund Burke in the British House of Commons. Joseph Priestley had pledged his wholehearted support to the revolutionary French National Assembly. Fellow Lunar Society member James Keir hosted a dinner to commemorate the fall of the Bastille. Most notably, Freemason and Lunar Society founder Erasmus Darwin actively supported the Jacobins (Taylor, 56).

Who were the Jacobins? William Hoar reveals that they were 'agents of the Bavarian-bred Illuminati who operated out of the Club Breton'' (p. 2).

The French Revolution exhibited all of the hallmarks of a 'scientific dictatorship':

A humanistic philosophy emphasizing man's evolutionary ascent towards apotheosis: After the Legislative Assembly rejected God as the object of man's worship and praise, the National Convention paraded a woman representing Athena from the convention hall to the chapel of Notre Dame. There, the Goddess of Reason took her place on the high altar (Scott, 306). In a Masonic context, this ritualistic enthronement of human reason represented the unification of man's consciousness with the Omniscient, which is the ultimate end of evolution (Wilmhurst, 94). In other words, human reason became the ultimate source of moral precepts and man became God.
A Malthusian depopulation campaign: Under the direction of Illuminist Robespierre, the new revolutionary government began carrying out a massive depopulation campaign that became known as the Terror. While Robespierre's goal of eliminating 15 million 'useless eaters' was never realized, the Terror was successful in claiming the lives of some 300,000 Frenchmen, 297,000 of which were members of the lower and middle working classes. It should come as little surprise that Thomas Malthus was educated under the combined tutelage of two supporters of the French Revolution: Gilbert Wakefield and Lunar Society member Joseph Priestley (Taylor, 59).
A Hegelian framework: Recall the Hegelian structure intrinsic to evolution (Marrs, 127). In hopes of accelerating France's evolution towards a 'scientific dictatorship,' the architects of the revolution promulgated a classic Hegelian dialectic: the bourgeoisie against the proletariat. The synthesis of these two polar extremes resulted in the subversion of individualism and the maintenance of class stratification.

Of course, the rest is history. The revolution swiftly degenerated into a bloodbath and many of the conspirators were slaughtered by the very mobs they had created. Yet, the esoteric symbol of this abortive 'scientific dictatorship' remains. Long after she was enthroned in the cathedral of Notre Dame, Athena was transplanted upon new shores. Occult researcher Texe Marrs explains in Dark Majesty:

Today, statues of this Illuminist Goddess of Reason are found throughout the U.S.A.; one stands astride the U.S. Capitol building in Washington, D.C. Another is atop the dome of the Capitol building in Austin, Texas. Her statue has been erected in town squares and city parks. But the most fantastic idol of the Goddess of Reason, the most majestic statue of the pagan lady who bears the torch of light, who illuminates, uplifts, and frees mankind, is found in New York's harbor.

Towering above the shimmering but polluted waters, she holds in her outreached arm and hand a torch of fire and light. A gift of the Masonic Order, the modern inheritors of the Illuminati heritage, the Statue of Liberty was sculptured by Frederic Bartholdi, a member of the Masonic Lodge of Alsace-Lorraine in Paris, France. The statue is an esoteric idol of great significance to the secret societies plotting the New World Order.

Did the French Revolution truly end or did it simply change venues? Has America been designated the new headquarters of the elite's next 'scientific dictatorship?' One thing is certain, although she is no longer worshipped in the cathedral of Notre Dame, the Goddess of Reason has never relinquished her crown.

The Rise of the Modern Scientific Dictatorship
Darwinism shares the Hegelian framework with two other belief systems. In The Secret Cult of the Order, Antony Sutton states: 'Both Marx and Hitler have their philosophical roots in Hegel' (Sutton, 118). It is here that one arrives at the Hegelian nexus where Darwin, Marx, and Hitler intersect. Recall that Nietzsche-ism, Darwinism and Marxism were all mentioned together in the Protocols of the Wise Men of Sion. This was no accident. Nazism (a variant of fascism) sprung from Nietzsche-ism (Carr, XIV). Communism sprung from Marxism. Both were based upon Hegelian principles. Moreover, both were 'scientific dictatorships' legitimized by the 'science' of Darwinism. Ian Taylor elaborates:

However, Fascism or Marxism, right wing or left - all these are only ideological roads that lead to Aldous Huxley's brave new world [i.e. scientific dictatorship], while the foundation for each of these roads is Darwin's theory of evolution. Fascism is aligned with biological determinism and tends to emphasize the unequal struggle by which those inherently fittest shall rule. Marxism stresses social progress by stages of revolution, while at the same time it paradoxically emphasizes peace and equality. There should be no illusions; Hitler borrowed from Marx. The result is that both Fascism and Marxism finish at the same destiny - totalitarian rule by the elite (Taylor, 411).

The interest of both Hitler and Marx in Darwinian evolution is a matter of history. While he was living in London, Karl Marx attended lectures on evolutionary theory delivered by T.H. Huxley. Recognizing the odd synchronicity between the communist concept of class war and the Darwinian principle of natural selection, Marx sent Darwin a copy of Das Kapital in 1873. Enamored of evolution, Marx asked Darwin the permission to dedicate his next volume to him six year later. Troubled by the fact that it would upset certain members of his family to have the name of Darwin associated with an atheistic polemic, Charles politely declined the offer (Taylor, 381).

Numerous authors have established firm connections between Darwinism and Hitler's Nazism. Darwinian Arthur Keith documented the strong links between Hitler's racialist goals and the doctrine of evolution (Taylor, 409). In fact, in Evolution and Ethics, Keith candidly stated: 'The German Fuhrer as I have consistently maintained, is an evolutionist; he has consciously sought to make the practice of Germany conform to the theory of evolution' (Keith, Evolution and Ethics, 230).

In an analysis of Mein Kampf, contemporary author Werner Maser reveals that Darwin was the crucible for Hitler's 'notions of biology, worship, force, and struggle, and of his rejection of moral causality in history.' Finally, researcher Alfred Kelly provides a comprehensive history of Darwinism's popularization in Germany (Taylor, 409).

Returning to the Hegelian nexus that binds Darwinism, Marxism, and Nazism, both the fascist and communist 'scientific dictatorships' represented tangible enactments of the dialectical framework resident in evolutionary theory. Marx was greatly influenced by Hegel (Taylor, 381). The concept of class struggle, which paralleled Darwinian natural selection, resulted from Marx's redirection of the Hegelian dialectic towards the socioeconomic realm. The proletariat (thesis) comes into conflict with the bourgeois (antithesis), resulting in a classless Utopia (synthesis). Marx, however, rejected the concept of a world spirit and relocated the revolution's causal source within the proletariat itself.

The same Hegelian framework was resident within Hitler's genocidal Final Solution. The German people (thesis) came into conflict with the Jew (antithesis) in hopes of creating the Aryan (synthesis). In both the case of communism and Nazism, the results were enormous bloodbaths. This is the natural consequence of Darwinian thinking and the legacy of the 'scientific dictatorship.'

In applying the ideas of Darwin, both communists and fascists have murdered millions. Both of these groups find their origins in the elite (the Illuminati), who are still pursuing the same objectives today. According to the Darwinian mantra of 'survival of the fittest,' victory will demand bloodshed. Humanity may stand to inherit the 'scientific dictatorship's' bloody legacy in the very near future.

Eugenics and the Coming Global Scientific Dictatorship
Integral to Aldous' Brave New World is the practice of eugenics, which is closely aligned with Darwinism. Eugenics finds its origins with Darwin's cousin, Sir Francis Galton. Galton first introduced the concept of eugenics in Hereditary Genius, a racist polemic advocating a system of selective breeding for the purposes of providing 'more suitable races or strains of blood a better chance of prevailing over the less suitable' (Galton, 24). In truth, Galton was not the originator of this concept. Sordid traditions of selective breeding and inbreeding had long been practiced by the ruling class to maintain the 'genetic purity' of their future stock. Galton merely assigned this tradition the appellation of 'eugenics' and popularized it as a legitimate science.

In fact, this very same tradition was practiced by Darwin himself. In hopes of maintaining the 'genetic superiority' of his bloodline, Darwin married the youngest granddaughter of his maternal father. Researcher Ian Taylor reveals the results of this inbreeding project:

Darwin's idea of inbreeding to produce superior stock can be seen to be a complete disaster in the case of his own ten children. Of the ten, one girl, Mary, died shortly after birth; another girl, Anne, died at the age of ten years; his eldest daughter, Henrietta, had a serious and prolonged breakdown at fifteen in 1859. Three of his six sons suffered such frequent illness that Darwin regarded them as semi-invalids while his last son, Charles Jr., was born mentally retarded and died in 1858, nineteen months after birth (Taylor, 127).

Yet, in spite of eugenics' historical failure, the concept was vigorously promulgated within the scientific community. In 1901, the statistics department of London's University College became the headquarters for the Eugenics Education Society. Motivated by Galton's vision of a future utopia ruled by a genetically engineered elite, the Eugenics Society would grow into a successful political movement. Aldous Huxley's eugenically regimented 'scientific dictatorship' presented in Brave New World was drawing closer to realization. Given his role in the tangible approximation of Aldous' roman a' clef, it is appropriate that one of the many accolades the scientific community bestowed upon Galton was the Huxley medal (Taylor, 405).

However, the agenda of eugenical regimentation required an international machination by which it could be promulgated globally. That international machination was the United Nations Educational, Scientific and Cultural Organization (UNESCO). Julian Huxley, brother of Aldous, was the first director general of UNESCO and penned the organization's manifesto in 1947. Entitled UNESCO: Its Purpose and Its Philosophy, this document presents the following mission statement:

Thus even though it is quite true that any radical eugenic policy will be for many years politically and psychologically impossible, it will be important for UNESCO to see that the eugenic problem is examined with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable (Huxley, UNESCO).

As the unthinkable becomes thinkable, the fictional becomes factual and Brave New World becomes a reality. In 1977, author Claire Chambers clearly delineated the UN's role as a global scientific dictatorship:

Since its inception, the U.N. has advanced a world-wide program of population control, scientific human breeding [i.e., eugenics], and Darwinism (Chambers, 3).

In Brave New World Revisited, Aldous Huxley prognosticated: '' the twenty-first century' will be the era of World Controllers'' (Huxley, 25). Aldous Huxley's 'scientific dictatorship' may not be confined to the pages of classic literature for much longer.

Coca Cola Nazi Madness

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Defending freedom and Linux from corporate tyranny


Fake environmentalists say toxic nuclear power plants and toxic GMO foods are good for the environment



Leading environmental campaigners flip-flop to support nuclear power and GM foods
http://www.activistpost.com/2010/10/leading-environmental-campaigners-flip.html

Editor’s Note:

This propaganda alert claims the environmental movement has been wrong for decades in opposing GMO foods and nuclear power. It’s a clear indication that the real environmental movement has been hijacked by the crowd that promotes CO2 as more dangerous than depleted uranium, or genetically-mutated pesticide-ready crops. It’s convenient for the establishment to force the world’s population to choose between the lesser of their two evils, both of which thoroughly enrich them and continue to poison the planet.

Leading environmental campaigners have performed a u-turn on two key technologies they have opposed for decades by openly calling for greater use of nuclear power and genetically modified crops to help the world tackle climate change.

Richard Gray
Telegraph

For years they campaigned against nuclear power and genetically-modified food. But now some leading environmental campaigners have performed a U-turn and said that they got it wrong.

The activists now say that by opposing nuclear power they encouraged the use of polluting coal-fired power stations, while by protesting against GM crops they prevented developing countries from benefiting from a technology that could have helped feed the hungry.

Mark Lynas, a campaigner who has been a member of action groups on GM foods and climate change, said the environmental lobby was losing the battle for public opinion on climate change because it had made too many apocalyptic prophecies and exaggerated claims.


From 2006: 50 Cent shills for former Nazi front company Coca-Cola’s VitaminWater



http://today.msnbc.msn.com/id/12499926

Comment: I guess it’s a prerequisite for a so-called “gangsta” rapped to turn into a corporate shill. Remember, this is the same Coca-Cola that funds several industry front groups such as the Center for Consumer Freedom (CCF), the American Council on Science and Health (ACSH), and the “we’re a vegetarian advocacy group funded by the beef and dairy industries” American Dietetic Association. And it turns out that Coca-Cola FUNDED THE NAZIS! So Fiddy, how do you like being associated with a company which funded the Nazis’ genocide of Jews, gpysies, gays, and anybody else who didn’t toe the Nazi line? Hey Fiddy, they most likely genocided blacks like the CDC – then known as the Rockefeller Institute for Medical Investigations – did with the Tuskegee Syphilis Study! You do not represent blacks. You represent only what your white handlers tell you to represent, you fucking Uncle Tom! YOUR COCA-COLA OVERLORDS WERE FUNDING WHITE SUPREMACISTS! You are a Nazi by association, motherfucker!

Oh, and Fiddy, even CSPI is exposing how VitaminWater promotes obesity. YOU are helping the Rockefeller-funded ZioNazi food industry to implement their false-flag terrorist attack on the American people, and that false-flag terrorist attack is obesity, cancer, and diabetes!

http://xroads.virginia.edu/~class/coke/coke2.html

Sometimes during one of the many reversal of fortune so characteristic for the North African theater of war, German troops on the offensive stumbled across a cache of Coca-Cola left behind by retreating Allied troops. But the welcome find came with a snag and thirsty throats stayed dry despite the heat: The enemy had forgotten to leave some ice as well, and since every German soldier knew that a bottle of Coca-Cola had to be consumed eiskalt, the booty remained worthless unless somebody came up with another method of refrigeration under the scorching African sun.

Luftwaffe-pilots stationed nearby eventually provided an ingenious answer to this let-down by wrapping wet towels around the bottles and tying them to the wings of their Messerschmidts 109F before take off. Once the fighters were airborne, evaporation and the lower temperature of higher altitudes cooled the precious load down. The subsequent scene upon the pilots’ return to base must have been irresistible: The pilots hopped out of their planes, plucked ice- cold Coca-Colas from the wings, opened them and then let the brown juice run down their throats to celebrate the thirsty return from another successful mission.

So much for the commercial potential of this image. Once the vision wears off, however, another question demands an answer. Would anybody have suspected that this harmless war-anecdote exemplifies the Coca-Cola Company’s dual roles during the Second World War? Leaving aside the accidental aspect of this incident in the North African desert, it is still a fact that the soft drinks giant from Atlanta, Georgia collaborated with the Nazi-regime throughout its reign from 1933 to 1945 and sold countless millions of bottled beverages to Hitler’s Germany.

Unfortunately, this in itself seems neither surprising nor exciting. Cooperation if not outright collaboration with the Nazis was the rule for many transnational corporations with a stake in Germany and has been the subject of extensive research. Next to Standard Oil and I.G. Farben, for instance, Coke’s story of peddling soda to opposing trenches appears tame. The immorality of bottling Coca-Cola for the Nazis stands in no relation to STP’s selling of aviation fuel to the German war machine, nor can it overshadow the oil- producer’s cozy wartime relationship with Germany’s chemical giant I.G. Farben. Simply put, Coca-Cola’s infamous deeds were not the Second World War’s only ones, nor were they particularly sinister. After all, Coke cannot be used to fly airplanes or make bombs.

The Coca-Cola Company’s tale of questionable wartime conduct would thus be comparatively insignificant and not worth the effort of dwelling upon, were it not for the fact that its product, namely Coca-Cola, was and is a luxuary item whose commercial success is inseparably tied to a public image created through advertising. Like all other companies in the business of selling goods nobody really needs, the Coca-Cola Company’s advertisements must reflect the desires of the times in order to defend its share of the mass-market. How Coca- Cola chose to define itself through advertising was crucial to its success during the war years in the United States and is the story of the previous chapter. Thanks to a relentless barrage of war-supportive advertising built upon the Company’s credo that “It isn’t what a product is, but what it does that interests us,” Coca-Cola after December 1941 convinced Americans at the front and at home that drinking Coca-Cola was somehow synonimous with fighting against the enemies of freedom and democracy. Coke wanted to be understood as a morale- booster for the American effort.

There was a moral price attached to this sort of advertising, because Coca-Cola’s managers failed to couple the new patriotic image with a correspondent curbing of its contradictory activities in Germany, the company’s second biggest market. While Coke-drinking GI’s and other U.S. citizens had their carbonated soft-drink sweetened with patriotic statements like the 1943 slogan “Universal Symbol of the American way of Life,” German Coca-Cola men had been busy quenching the thirst of the Third Reich and its conquered territories for years. To say the least, catchwords like Universal and American Way of Life were at odds with the Nazis’ pursuit of their own “universalist” goals.

However, for the Coca-Cola GmbH (Inc.) odds existed in order to be overcome. While establishing itself in Germany, a politically difficult, but potentially rewarding market of seventy million people, the company solved an overwhelming number of problems: In defiance of strong anti-American sentiments within the turbulent Weimar Republic, Coca-Cola entered the country at the onset of the Great Depresion in 1929. Despite the bad timing for launching a consumer product, Coca-Cola overcame the intense competition of Germany’s breweries and cola-imitators, learned to combine its interests with those of Germany’s Nazi-rulers after 1933 in an overall harmonic symbiosis and thus even managed the seemingly impossible task of surviving the war intact as an American-owned company.

What saved the Coca-Cola GmbH from being crushed by Germany’s fascist rulers was that its corporate structure and advertising philosophy came naturally close to the Nazis’ totalitarian ideas of a brave new world. The case of Coca-Cola thus goes beyond mere collaboration: before Hitler decreed the Principle of Leadership (Fuehreprinzip) in industry, which replaced collective bargaining by handing dictatorial powers to company directors, the Coca-Cola GmbH was already dominated by its own authoritarian leader. Company and government interests subsequently overlapped: the Nazis regarded mass-production and mass-consumption as crucial building blocks of their new society. Coca-Cola’s modern means of producing a uniform product could have only impressed them. Similar things can be said about Coke’s advertising strategy, which again reflected values central to the National-Socialist society. Through the same modern channels that the Nazis used for propaganda; namely film, radio, mass- publications, and sports events, Coca-Cola appealed, among others, to workers, soldiers, and automobilists, target groups that are significant insofar as they epitomized the Nazis’ idea of modernity.

7X and Merchandise #5 aside, these were the true secret ingredients for Coca-Cola’s German success, fully confirmed by the company’s sales figures: In the ten year period spanning 1929 and 1939, the company’s annual sales of cases of beverage soared from zero to a staggering four million. Even during the war’s difficult late stages the company didn’t falter; in 1944 the company still produced a respectable two million cases of bottled beverages, selling them to a country that was being rapidly reduced to rubble.

Back in 1929, these achievements seemed all but impossible. Germany between the wars was a humiliated and revanchist country. Public sentiments for the World War I victor nation USA were ambiguous at best as Dan Diner’s excellent essay on the history of anti-Americanism in Germany points out. Despite an undeniable trend toward the “`Americanization’ of the economy, technology and culture,” Germany was still seething with increasingly entrenched anti- American sentiments,” a situation not conducive to the high profile marketing of American brands.

Fears of U.S. economic domination, a country perceived as both ultra-capitalist and culturally inferior, encompassed the whole of the political spectrum. Indeed, next to the desire to tear down the embattled republic, virulent anti-Americanism may have been the only characteristic shared by the many political extremists. Communist Reichstag member Clara Zetkin’s ad hoc rejection of the Dawes Plan in 1923 provides an illustrative example for the enthusiastic response to anti- American rhetoric, for it was met by the unusual sound of standing ovations from the gentlemen ideologically most opposed to Communism, the National-Socialists. Zetkin began her impromptu speech by claiming that America was bent upon turning Germany into “a colonized country.” “The United States,” she continued, “represents sharp-eyed and reckless capitalists without any of the old traditions that still sometimes constrain capitalism in Europe, so that they would be the last to trip over the thin thread of moral qualms. No, [the U.S. wants] to capture the German labor force with American capital, [make] cheap labor [out of them] and to thus turn Germany into a colony of the United States. No illusions about this fact!”

Since such rhetoric met with the approval of politicians of all colors, it seems not too far-fetched to argue that the general public cannot have been too warm about the United States either. Quite to the contrary: America, as David Large sums it up, became the object of a revival of “a set of deprecatory images [...] because doing so afforded [Germans] a measure of self-respect at a time of great inner doubt.” Large argues that, true to a tradition that continues to this day “America [became] a kind of composite symbol for all the things that Germans [found] unpalatable in their own country, which [was], after all, the most Americanized in Europe.”

Given such hostile circumstances, the Company had no illusions that it had to distance Coca-Cola from its American roots, were the Coca-Colonization of Germany to be successful. One cannot help but note that this initial strategy departed radically from the marketing ploys of the years after 1945, when, as Ralph Willett points out “Coca-Cola [came] to symbolize America and American culture: [...] the identification was already so strong by 1948 that when non- Americans thought of democracy, it was claimed, they instantly called to mind Coca-Cola.”

The post-war Americanized image stands in complete contrast to the pre-war situation, a factor which helps account for the inability of Germans to recall Coke’s presence prior to the war. Indeed, Coca-Cola’s original German marketing strategy so successfully disassociated the drink from its Atlanta roots that Hans Dieter Schaefer felt compelled to note six decades later “It is characteristic for the state of our mind that we associate Coca-Cola only with the years of the Wirtschaftswunder (economic miracle).”

But the failure to remember once the clock struck “Stunde Null” (zero hour) cannot alter the facts of history. Coke’s German business began with Ray Rivington Powers in 1929. The expatriate American set up shop in the City of Essen in the Ruhrgebiet, Germany’s industrial heartland “where the thirst of workers would need quenching.” He had a difficult stand there: Not only did Powers face the powerful competition of cola-imitators Sinalco and Afri-Cola, he also had to convince Germans that Coca-Cola was a tasty alternative to their beer-drinking habits. This meant hard work. Hubert Strauf, an advertising man in the service of Powers, described how this eccentric six and a half feet tall man who had allegedly once claimed to “have done everything in the world but murder,” “filled the first bottles himself with the help of just one worker. With him he then drove to the Ruhr to peddle the first bottles of Coca-Cola in Germany himself – the American with his beautiful Marengo topcoat and stiff hat, a hulking fellow who called out with a thick Southern accent: `Drinken Coca-Cola, kostlich und erfrescht.’(which approximately means: `Drink Coca-Cola, delicious and refreshing’)”

To properly introduce Coca-Cola in grammatically correct German, Powers printed up leaflets titled “Was ist Coca-Cola?” and had them distributed at sporting events and on the tables of restaurants in and around Essen. “When distraught proprietors threw them out, the Coke men doggedly replaced them,” reports Mark Pendergrast and continues that “Many who picked up the folder expected to find an analysis of the ingredients and were angered when it simply said that Coke was a refreshing drink, but the endless repetition of the product name had its intended effect.” The effect was that an increasing number of retailers carried Coca-Cola, most of them stashed beneath beer bottles so as not to anger the breweries that owned most restaurants and did not like potential competitors like Coca-Cola.

Thanks to the vigorous targeting of industrial workers with Hubert Strauf’s slogan to “Mach doch mal Pause” (Come on, take a break) apparently derived from its U.S. pendant “The pause that refreshes” and a lot of hard work to open new outlets, Coca-Cola’s annual sales rose to 111.000 cases four years later (see appendix). The Company had gained a small, but respectable foothold by the time the crucial year of 1933 came around.

It cannot be overemphasized, however, that a big portion of this success must be attributed to what the Coca- Cola ads failed to mention: Coke’s U.S. roots. The Company had successfully established itself as a German brand in the unconscious mind of the soda-drinking public. The following anecdote shows just how successful the Company was in this respect: When a group of German prisoners of war debarked in Hoboken, New Jersey, in early 1945, one of the first things that caught their eyes was a large Coca-Cola sign. This prompted excitement among the Germans and when one of the guards demanded an explanation for their behaviour, he received the answer: “We are surprised that you have Coca- Cola here too.”

The twelve years separating 1933 from the end of the war provide an explanation for Coca-Cola’s boom. One year after 1933, Coke’s output had already more than doubled to 234,000 cases. This was no coincidence. There were striking parallels between the Coca-Cola GmbH and the nation at large. Firstly, the business of Coca-Cola and the Reich was guided by similar-minded (and similar-looking) people: In Coke’s case, the name of the man now in charge was Max Keith (pronounced Kite). According to the testimony of former employees, Keith’s charisma and uncompromising nature invited more than one analogy to the Adolf Hitler. “He was a born leader and very charismatic,” claims one. “You liked to work for him although he was almost a slave driver . . . . Oh, yes, I was scared of him. We all were, even aides who were older.” Still, so the witness concludes, most of his followers “would have died for this man.” Keith’s own words definitely betray the fanatic in him: “I was full of activity and enthusiasm,” he reported in 1963, “and the thing which then took possesion of all that was in me and which . . . has never lost its hold on me, was Coca-Cola. From then on and to all eternity, I was tied to this product for better and for worse.”

It was mostly for the better that Keith was tied to Coke, because, as he himself recognized, “time marched with us.” To quote Felix Gilbert, “At the time the Nazis took over, recovery from the recession was beginning” and Germany was economically prospering. The Nazis, through a massive public works system, which included “the construction of the systems of Autobahns, and . . . providing industry with armament contracts,” were determined to keep the upward swing going and Germans content.

Economic prosperity, however, as catchwords like public works and infrastructure programs reveal, also meant the continued Americanization of Germany’s economy under Hitler. Indeed, the dictator himself seems to have welcomed America’s efficient methods of production. Hitler was, for instance, a proponent of mass-consumption, as shown by his statement from September 1941: “Frugality is the enemy of progress. Therein we we are similar to the Americans, that we are fastidious.” Detlev Peukert underlines Hitler’s pro- American stance, arguing that, not unlike the U.S., the Third Reich consciously aimed to represent “the dawning of the new achievement-orientated consumer society based on the nuclear family, upward mobility, mass media, leisure and an interventionist welfare state [. . .].”

The Nazis were thus not anti-modernists, but, according to Peukert, “Agrarian romanticism notwithstanding, [. . .] fostered enthusiasm for modern technology, not only because it needed it as part of its armoury for conquering Lebensraum, but also because the toughness, frictionless functionality and efficiency of the machine matched the ideal of the fighter and the soldier, the man hard as Krupp steel.” Interestingly, Peukert assumes that the man “hard as Krupp steel” liked to quench his thirst with Coca-Cola, for in the same paragraph he mentions that “Even Coca-Cola consumption rose significantly in Germany in the thirties.”

In other words, that Coca-Cola had tied its fortunes to the thirst of industrial workers paid out now, for the increasingly busy workers needed the pause that refreshed more than ever. The destruction of the trade unions resulted in longer working hours and Coke’s chairman Max Keith himself recognized that “The requirements of the people were much higher than in the past . . . . They had to work harder, had to work faster, the technical equipment they had to handle required soberness.” What soda could do a better job than a deliciously refreshing Coca-Cola?

Beside its industrial connection, modernization and newfound wealth opened additional avenues for Coke: refrigeration steadily invaded German households throughout the thirties which made home-consumption possible, whereas the massive infrastructure programs and the ensuing infatuation with the automobile allowed Coke to sell its products along Germany’s vast network of new highways (see appendix). With the Company’s dependency on restaurants removed, expansion proved limitless.

Coca-Cola’s success was thus based on the needs of a modernizing and economically prospering totalitarian state. It was a stroke of luck that for strategy-purposes the company could consult with the Atlanta headquarters and imitate some of the New Deal ad campaigns pertinent to the German experience. This, however, is where the analogies with the United States must end,

for it should be emphasized that neither Germany nor the Coca-Cola GmbH in Essen were turning distincly American under the Nazis. Far from it, Nazi- ideology thrived on a xenophobia that did not spare the U.S. and while Hitler might have been jealous of the efficieny of the U.S. economy, he was nevertheless rabidly anti-American in all other respects. He openly described the United States as a “deeply lazy country full of racial problems and social inequities. . .”, stating that his

“feelings for America are full of hatred and antipathy; half Jewish, half negro and everything based on the dollar . . . Americans have the brain of a chicken. This land is a house of cards with an unequal standard of living. Americans live like swines, even if in a very luxurious pigsty.”

During the 21 years of its existence in Germany, the producers of Coca-Cola could have easily constructed a mammouth concern. . . . with its own bottling plants, packaging, ice box producers, its own storage spaces, advertising companies and printing presses. They didn’t do so but instead passed all contracts along to independent industries.

But Coke was not above moving behind the scenes and handing out bribes when their policy of limited greed failed to calm down xenophobic nazi-officials. Thus was the case when Hermann Goering in 1936 introduced a Four-Year Plan, which restricted imports to a bare minimum in order to make Germany self-sufficient and ready for war. When Coke’s main lawyer could not convince the authorities that Coca-Cola was a German business which deserved government support, the company announced that it would from now on produce all of the concentrate’s elements, with the exception of Merchandise No.5 and 7X, within Germany. When even this show of goodwill did not suffice to sway the government into granting an import exemption, the company turned to a frantic pulling of strings behind the scenes, which seems to have included a bribe for Goering. Coca-Cola gained the needed import license and saved itself from impending doom.

Coke’s readiness to strike deals points to the second pillar of Coke’s survival strategy which had a lot to do with the leadership of Max Keith, “the quintessential Coca-Cola man and Nazi-collaborator.” Simply put, his strategy was to please the Nazis whenever possible and through whatever means necessary.

An abundance of examples shows how Coke’s advertising supported the Third Reich. Hans Dieter Schaefer reports, for instance, that after the aggressive news broadcast by the Reichsrundfunk, silly advertising jingles propagating the evangelium of refreshment were next. Coke ads deliberately sought the close contact to the men in power. This meant that when the cover of a magazine sported a picture of the Fuehrer, chances were good that a Coke advertisement would grace the back of that cover. Even when visitors streamed into the Sportpalast to listen to one of Dr. Goebbels’ infamous speeches, they had to pass by a large billboard urging them to drink “Coca-Cola eiskalt.”

Max Keith left out no opportunity to ingratiate himself with Germany’s leaders. Coca-Cola was one of the three official beverage sponsors with a Getraenkedienst (beverage service) at the 1936 Olympics in Berlin, and thus participated in an event the Nazis deliberately exploited to celebrate Germany’s return to power and status. Moreover, to quote Ralph Willett, “By servicing the Olympices, Coca-Cola associated itself with the modernity of media technology, in the form of microphones, transmitter vans, and cameras for (respectively) radio broadcasts [. . .]. It was true that “the emphasis on sport [. . .] was in line with curent cultural ideology epitomized by the Berlin Olympics.” Athletic competition was a Nazi ideal and the Coca-Cola GmbH cashed in heavily on this infatuation by becoming one of the biggest sponsors of sports events, most notably the annual Deutschlandrundfahrt (National Bycicle Championships) and the Soccer Cup.

In 1937, Keith succeeded in taking Coca-Cola literally into the heart of nazism. The occasion was the Reichsausstellung Schaffendes Volk, or Reich “A Working People” Exhibit. In this industrial exhibition reserved to the companies most loyal to the new order, the Coca-Cola GmbH, according to Mark Pendergrast, set up a functioning bottling plant, with a “miniature train carting Kinder beneath it, [. . .] at the very center of the fair, adjacent to the Propaganda Office.”

The strategy of direct association with Nazi-leaders or of lending support to events propagandized by nazi-ideology sent a powerful subliminal message to both consumers and government by signaling that Coca-Cola was on Germany’s side. Sometimes, however, it took a little more than that and it is interesting to note the circumstances under which Coca- Cola transgressed the boundaries of political neutrality in a more open show of support of the Nazis.

A flagrant example for such a transgression can be found in the October 1938 issue of the army-magazine Die Wehrmacht printed up to celebrate the annexation of the Sudetenland. In this (unfortunately unavailable) ad, Hans- Dieter Schaefer reports that a hand holds out a Coke bottle in front of a world map underlined by the caption Ja, Coca-Cola hat Weltruf (Yes, Coca-Cola enjoys international reputation) that goes on stating that `of the forty million automobilists from all over the world increasing attention is demanded,’ which is the reason why they ‘like to take advantage of the “pause that refreshes.”‘ Schaefer quite correctly remarks that “this ad aimed at German soldiers and mixed a global point of view with a technologic-athletic perspective”, but fails to point out the cynical effect of such a global point of view in a magazine dedicated to the glorification of Germany’s recent annexations.

That such aggressive advertisements had become necessary was in part the result of the slanderous activities of Karl Flach, the boss of Afri-Cola. Intent on driving out the foreign competitor, Flach in 1936 began circulating flyers depicting Coca-Cola bottle caps from the U.S. with Hebrew inscriptions. Although the inscriptions were nothing but an indication that Coke was kosher, the flyers claimed to prove that Coca-Cola was a Jewish company. The damage was terrific and never quite contained as both the flyers and the rumor of Coke’s Jewish owners continued to circulate over the years. However, sales figures prove that most of the impact was only temporary and due to the bad publicity generated when, as Mark Pendergrast rightly asserts, “Nazi Party Headquarters hastily canceled their orders.”

Pendergrast seems to be wrong, however, when he claims that “the entire business was in jeopardy” because the Atlanta headquarters had forbidden Keith “to print defensive literature.” If Keith had been given such an order, he disregarded it, for he knew just like Coke’s company lawyer Walter Oppenhof that nobody outside Germany “could have any conception” of the scope of the problem. Coca-Cola thus did attempt to regain status in the eyes of Germany’s rulers by placing several ads denouncing the anti-semitic accusations in the Stuermer, the official Nazi publication renowned for its vicious attacks against Jews. These ads did not go unnoticed in the United States and produced angry headlines claiming that “Coca-Cola Finances Hitler.”

It seems as if the only principle that the Coca-Cola GmbH never betrayed in its history of wheeling and dealing under the Nazis was the product itself. The company fought the Nazi-bureaucracy tooth and nail to keep Coca-Cola unchanged after the Ministry of Economics in 1939 passed out rules demanding that bottles conform to a metric standard based on decimals. Since the Coke bottle contained 180 cubic centimeters instead of 200, the Nazis promptly halted the production of new bottles, showing little understanding for the argument that the production of different-sized bottles would constitute an unacceptable drain on Germany’s scarce glas resources.

Not surprisingly, the company found an ingenious and unscrupulous solution. With the help of Reinhard Spitzy, a well-connected former high official in the German Foreign Office, Coca-Cola manouvred to take advantage of the situation in the recently annexed Sudetenland, where German laws, including the packaging regulations, did not fully apply yet. Spitzy recounts that when he asked the Gauleiter (District Leader) how the local glas industry was coping with the international embargo imposed on all German products after the annexation of Czechoslovakia, he received the answer: “My dear Party Comrade Spitzy, the situation of the glas industry is absolutely shitty, the machines run only a few hours a day.” When Spitzy told him how unfortunate this was given that “the international company Coca-Cola urgently needs millions and millions of new bottles,” the Gauleiter reacted predictably by engineering an import exemption for Coca-Cola bottles manufactured in the Sudetenland.

While this exemption could be regarded as the result of a successful act of opposition against the Nazi bureaucracy, one should not exaggerate the heroism in Coke’s stand: by helping the Sudetendeutsche industries back on its feet, the Coca-Cola GmbH supported the Nazi-government in circumventing an international embargo designed to cripple its rule.

Stories like these illustrate how Coca-Cola achieved its success under the Nazis. Simply put, the Coca-Cola GmbH and the Nazis needed one another. The former took advantage of the latter’s economic and territorial expansionism, while the latter needed modern companies like Coca-Cola as role-models for mass-production. Underlying these overlapping interests was an undeniable ideological affinity that kept the relationship strong. The tale of the March 1938 concessionaire convention sums up best what is meant here. While Max Keith presided over the 1,500 people in attendance, German soldiers stormed across the Austrian border to execute the Anschluss. Mark Pendergrast’s description of the event leaves no doubt that the swastika and the Coca-Cola logo rested next to each other comfortably.

Behind the main table, a huge banner proclaimed, in German, `Coca-Cola is the world-famous trademark for the unique product of the Coca-Cola GmbH.’ Directly below, three gigantic swastikas stood out, black on red. At the main table, Max Keith sat surrounded by his deputies, another swastika draped in front of him.

Although acknowledging glorious past efforts, Keith urged his workers to forge onward into the future, never to be content until every citizen was a Coke consumer. “We know we will reach our goal only if we muster all our power in a total effort,” he said. “Our marvelous drink has the power of endurance to continue this march to success.” [. . .] The meeting closed with a “ceremonial pledge” to Coca-Cola and a ringing, three-fold “Sieg-Heil” to Hitler. Coca-Cola ber alles.

Given this overtly enthusiastic embrace of the Nazis, the fact that the Coca-Cola GmbH survived the oncoming war seems more a logical conclusion to this paper than a surprise in need of an explanation. Despite all the difficulties inherent in Coke’s rise, by the time war broke out, Coke’s situation was so secure that Max Keith could get himself “appointed to the Office of Enemy Property to supervise all soft drink plants, both in Germany and the captured teritory. As German troops overran Europe, Keith and Oppenhof followed, assisting and taking over the Coca-Cola businesses in Italy, France, Holland, Luxembourg, Belgium and Norway.” Even that the war had cut off the supply of 7X and Merchandise #5 proved unimportant. Keith and his men countered by inventing Fanta to see them through the war, and thus created a success that still reverberates throughout the corners of the world where local bottling companies fill Fanta bottles.

Although it must be noted in all fairness that the Coca- Cola GmbH only in rare instances directly endorsed the Nazis, it is still a fact that the Coca-Cola GmbH went beyond mere opportunism to stay alive. Coca-Cola was part of the Nazi state. Should this paper have proven inadequate in pointing this out, plenty of other sources can. The survivors of the forced labourers kidnapped from the conquered territories will testify to that. Some of them were sent to work for Max Keith’s Coca-Cola GmbH.

http://www.diggerhistory.info/pages-food/coca_cola.htm

Coca Cola in a Nazi Uniform

Coca Cola (GmbH) were the German bottlers for Coke under the leadership of the CEO Max Keith (pronounced Kite). Coke sponsored the 1936 Nazi Olympics where Hitler showcased his Aryan vision to the world, while hiding the “Don’t shop at Jewish shops” posters.

Coca Cola GmbH sought to be associated with the Nazis, it became a bit of a joke that if Hitler or a high ranking Nazi was on the front cover of a magazine Coke would advertise on the back. Coke advertised on billboards that were by the Berlin stadiums, so people attending Goebbel’s rallies had to walk past them.

Coke financially supported the Nazis by advertising within Nazi newspapers, in one instance Coke published responses to accusations from rival bottlers that they were a Jewish company. These denunciations were placed in Nazi rags.

Coke advertised in the Nazi Army paper shortly after the invasion of Sudetenland, the ad was a picture of a hand holding a bottle of coke over a map of the world, the slogan was “Yes we have got an international reputation.”

Coke opened up a bottling plant in Sudetenland shortly after the invasion.

Mark Prendergrast’s book For God, Country and Coca Cola: “Later in the war, Keith used Chinese labor and “people who would come from anywhere in Europe-the war brought them from everywhere.” For Keith to say blandly that “the war brought them” implies that they were willing refugees, which is somewhat misleading. In fact, the wartime railroads not only carried Jews, Gypsies and others to concentration camps, but some 9 million Fremdarbeiter, or forced foreign labor, who accounted for a fifth of the German labor force by 1944.” Coke nearly certainly used forced labor.

Coca Cola in the US have paid into a fund for the compensation of people who were forced to work for the Nazis.
WARNING: COINTELPRO to use “anti-nanny state” blog to associate “anti-nanny staters” with “domestic terrorism”!

* October 19, 2010 – 10:40 pm
* Posted in Uncategorized
* Tagged american council on science and health, center for consumer freedom, center for science in the public interest, cia, cointelpro, cspi, junk science, meme roth, michael f. jacobson, michael jacobson, mkultra, monsanto, nanny state liberation front, national action against obesity, rockefeller foundation, steven milloy


Guess what I found while doing a Google search on CSPI? A blog called the Nanny State Liberation Front. Now I’m against the nanny state, but unlike the Nanny State Liberation Front, you will never see me shill for the phony “personal responsibility” food industry shills at the Center for Consumer Freedom.

This post by the NSLF was about the anger CSPI stirred up – sort of makes CSPI seem like an agent provocateur, eh? – when they called for McDonald’s Happy Meal toys to be banned, never mind the fact that one of the steering committee members of CSPI’s NANA Coalition is a McDonald’s front group. That’s something that the Nanny State Liberation Front won’t talk about because it doesn’t suit their agenda.

The Nanny State Liberation Front won’t talk about how CSPI and the Center for Consumer Freedom are Rockefeller/Monsanto puppet organizations pretending to be against each other while shilling for GMO foods. You won’t hear the Nanny State Liberation Front expose how CSPI and the Center for Consumer Freedom are funded by CFR members.

What you WILL find on the Nanny State Liberation Front is an effort to link patriots and TRUE anti-nanny staters with Big Food shills as well as right wingers. Among the sites listed in its Blogroll are:

* Above Top Secret
* American Council on Science and Health (industry front which says BPA and HFCS are good for you)
* Center for Consumer Freedom (the most prominent industry front group…funded by several corporate members of the CFR)
* David Icke
* Free Republic
* Godlike Productions
* Infowars
* Junk Science (run by Steven Milloy, a Monsanto lobbyist)
* Prison Planet
* Republic Broadcasting Network
* Rogue Government
* USWGO

At this time the COINTELPRO blog makes no effort to add my blog – or my sister blog devoted to the manufactured obesity epidemic, the Obesity Reichstag Chronicles – to the Blogroll. Perhaps my blog is persona non grata because I expose how the fake “food police” and the fake “personal responsibility” crowd are both funded by the same criminal elite banksters who created the obesity epidemic with aspartame and MSG. Of course that doesn’t mean that the COINTELPRO twits at the Nanny State Liberation Front will – in the future – add this blog and my sister blog to its Blogroll in an attempt to link my blog to the Center for Corporate Fascism. And if some mental midget-slash-MKULTRA patsy decides to use the Nanny State Liberation Front as an excuse to carry out some kind of attack on “food cops” such as Michael Jacobson and/or MeMe Roth, the federal government could use that as a pretext to add “anti-nanny staters” to the growing list of potential “domestic extremists”/”domestic terrorists.” Just let it be know that I will NEVER advocate any physical attacks on people such as Michael Jacobson or MeMe Roth or any acts of terrorism against them or their organizations. What I WILL advocate is the federal prosecution of Jacobson, Roth, CSPI, and the Rockefeller Foundation for their roles in creating the obesity epidemic.

Just remember the golden rule: If a so-called anti-nanny stater exposes the shenanigans of groups such as CSPI while giving groups such as CCF and ACSH a free pass, then they are not true anti-nanny staters. Instead, they are part of a calculated effort to equate TRUE anti-nanny staters with industry front groups and industry shills. This must be why misguided PETA worshippers routinely smear me as a CCF shill.
Parody: “Left or Right”
=====================================================================
++++++++++++++++++++++Parody: ==========================-"Left“or Right"""""===================+++++++++++++++++++++++

This is a self-penned parody of Michael Jackson’s “Black of White”.

I went to vote one day on a promise of change
Now that a year has passed and things are just the same
Now I believe in awakenings
And an awakening has happened tonight

So wake up about the puppets
It don’t matter if they’re left or right

I sent a comment to the Baltimore Sun
How the Rockefellers control everyone
And I told about co-option
How fake opposition pretends to fight

So wake up about the puppets
It don’t matter if they’re left or right

I am tired of the lies
I am tired of deceit
I am tired of controlling
Stand up and don’t be no sheep
I hate you, Monsanto
I hate you, Big Brother
I hate you, Rockefeller
Come rise up, my brothers!

Protection for Bilderberg-run nations
Using false flags to ruin human relations
They’re starting wars on a global scale
Both sides are on the same side of the tale
Wake up about the Gulf Of Tonkin and 9/11
Wake up about Tuskegee and London 7/7
We’re waking up from slumber
We’re not gonna spend our lives being your fodder.

They say that they agree with us
Then they go on CNN spreading lies

So wake up about the puppets
It don’t matter if they’re left or right

I said wake up about the puppets
It don’t matter if they’re left or right

I said wake up about the puppets
It don’t matter if they’re left or right

Ooh, ooh
Yeah, yeah, yeah now
Ooh, ooh
Yeah, yeah, yeah now

They’re left, they’re right
They’re united in their lies
They’re left, they’re right, whoo

They’re left, they’re right
They’re united in their lies
They’re left, they’re right, whoo


Microsoft’s proposal to license internet users is a ploy to ban Linux users from the internet

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Comment: If the government-approved mandatory antivirus software is not made available for Linux or if currently-available Linux antivirus tools such as ClamAV are not approved by the government, Linux users will be essentially kicked off the internet. This is not about fighting government-created malware. This is about a corporate monopoly using the government to eliminate its competition and stifiling the dwindling of its market share.
Big Brother Microsoft Proposes Government Licensing of Internet Access

* October 8th, 2010 2:01 pm ET

The latest megalomaniacal proposal by a top Microsoft executive would open the door for government licensing to access the Internet. This would grant governmental and corporate authorities power to block individual computers from connecting to the world wide web under the pretext of preventing malware attacks.

Scott Charney, Microsoft vice president of Trustworthy Computing, stated while speaking at the 2010 SSE computer security conference that cybersecurity should mirror public health safety laws, with infected PC’s being “quarantined” by government decree and prevented from accessing the Internet.

“If a device is known to be a danger to the internet, the user should be notified and the device should be cleaned before it is allowed unfettered access to the internet, minimizing the risk of the infected device contaminating other devices, Charney said.

Charney said the system would be a “global collective defense” run by corporations and government and would “track and control” people’s computers similar to how government health bodies track diseases.

FULL ARTICLE
Establishment Democrats and Republicans resurrect dead Bin Laden in video as their October Surprise

* October 4, 2010 – 1:56 pm
* Posted in Uncategorized
* Tagged bin laden, bin laden is dead, democrats, government propaganda, mid-term elections, midterm elections, october surprise, osama bin laden, propaganda, republicans
* Leave a Comment

RELATED – Benazir Bhutto: Bin Laden was Murdered

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